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The Creation of Women from the Perspective of Mufassirun and Muhaddithun Between Past and Present Scholars

机译:从Mufassirun和Muhaddithun过去和目前学者的角度来创造妇女

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The creation of women is under constant debate, not only among the Islamic scholars but outspreads to feminists both from the west as well muslims.This debate stems from the differing views of the preceding and contemporary scholars in interpreting the texts from the Quran and the Hadiths on the creation of human particularly Eve as the first woman created by Allah. The majority of the m ufassirun and hadith scholars in the past pioneered the view that the origin of human; that Eve was created from the rib of Adam a.s. This view was regarded by the feminists as derogatory to women. The contemporary mufassirun and muhaddithun are however of the opposite opinion whereby Eve’s creation was equal to that of Adam’s a.s; thereby indicating that creation of Eve did not originate from Adam a.s. Hence this study was undertaken with the aim of reviewing the opinions of the tafsir and hadith figures by comparing the views between the past and present scholars in interpretation of Quranic texts as well as hadiths pertaining to the origin and creation of women. This study also extends to examining the arguments on which the opinions of each group were deduced.In order to achieve the above objectives, this qualitative form of study will employ data collection method, conducted through library research to obtain data relating to the origin of creation of women, in particular turath literatures in tafsir for example Tafsir Ibn Kathir and tafsir works by the leading tafsir scholars in the like of Syed Qutb; in addition to the past and present books on syarah hadith . The findings of this study show that the previous and present scholars of tafsir or hadith took different methodology in understanding both textual authorities.Unlike the previous scholars of tafsir and hadith, some of the contemporary scholars’ understanding is that the texts are not to be construed literally; instead the texts need to be understood as parables and allegories thereby indicating that the creation of women is not from the ribs of Adam a.s.
机译:妇女的创造是不断辩论,而不仅仅是伊斯兰学者,而且在西方的女权主义者之外,来自西方的女权主义者也是穆斯林。这场辩论源于前面和当代学者的不同观点解释了古兰经和圣训的文本关于人类特别夏娃作为真主创造的第一个女人。在过去的大多数M ufassirun和圣训学者都开创了人类的起源;那个夏娃是由亚当A.S的肋骨创造的这种观点被女权主义者视为妇女贬损。然而,当代Mufassirun和Muhaddithun是相反的意见,即夏娃的创作等于亚当的A.S;因此,表明EVE的创建并没有来自ADAM A.。因此,该研究是通过比较过去和现有学者之间的观点来审查Tafsir和Hadith数字的意见,以解释昆明文本以及与妇女的起源和创造有关的Hadiths。本研究还延伸到审查推导了每个小组的意见的论据。为了实现以上目标,这种定性研究将采用通过图书馆研究进行的数据收集方法,以获取与创造起源有关的数据妇女,特别是Tafsir中的Tafsir Ibn Kathir和Tafsir在Syed Qutb上的领先Tafsir学者工作;除了过去和Syarah Hadith上的书籍。这项研究的结果表明,Tafsir或Hadith的先前和目前学者在理解文本当局的理解方面采取了不同的方法。当然的Tafsir和Hadith的先前学者,一些当代学者的理解是文本不被解释字面上地;相反,文本需要被理解为比喻和寓言,从而表明女性的创造不是来自ADAM A.的肋骨。

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