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Arbitration in Islamic Law for the Treatment of Civil and Criminal Cases: An Analytical Overview

机译:伊斯兰法中关于民事和刑事案件处理的仲裁:分析概述

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Introduction: This is because Islam is not just a religion, it is away of life. Din-the Arabic word for religion, encompasses, theology, scripture, politics, morality, law, justice, and all other aspects of life relating to the thoughts or actions of men...it is not that religion dominates the life of a faithful Muslim, but that religion...is his life. [1] The Shari 'ah regulates all aspects of life, ethical and social, and to encompass criminal as well as civil jurisdiction. Every act of believers must conform to Islamic law and observe ethical standards derived from Islamic principles [2] . Dispute settlement is one of the fundamental affairs of the Muslim as he was ordained to do so peacefully and this was declared as best way of resolving problems among them. Arbitration and amicable settlement ( sulh ) have a long history within Arab and Islamic societies and have their roots in pre-Islamic Arabia. Sulh is the preferred result and process in any form of dispute resolution. Further, arbitration is favored to adjudication in Islamic jurisprudence. In tribal and Islamic cultures, the overarching objectives in conflict settlement are collectivity. [3] Sulh or reconciliation is becoming an alternative problem solver in many cases lately. It is a mutual agreement between the conflicting parties so that the dispute is solved amicably. Many people assume that sulh is only applicable in civil cases. Nevertheless, in Islamic law sulh is also applicable in criminal cases particularly in homicide and bodily injury cases. [1] D.S. Roberts, Islam: A Westerner’s Guide From Business and the Law to Social Customs and Family Life London: Hamlyn, 1981), pp. 67-68. [2] Islamic Banking in Theory and Practice by Mervyn K Lewis, Monash Business Review Volume 3 Issue 1 – April. (2007), Pp. 1-16. [3] Sulh : A Crucial Part of Islamic Arbitration by Aseel Al-Ramahi, LSE Law, Society and Economy Working Papers 12/2008 London School of Economics and Political Science Law Department, www.lse.ac.uk/collections/law/wps/wps.htm,http://ssrn.com/abstract=1153659.
机译:简介:这是因为伊斯兰不仅是一种宗教,而且是无生命的。丁语-阿拉伯语中的宗教一词,涵盖神学,圣经,政治,道德,法律,正义以及与人的思想或行为有关的生活的所有其他方面...并非宗教主导着信徒的生活穆斯林,但那宗教...是他的生命。 [1]伊斯兰教法规范生活的各个方面,包括道德和社会方面,并涵盖刑事和民事管辖权。信徒的每一项举动都必须遵守伊斯兰法律,并遵守源自伊斯兰原则的道德标准[2]。争端解决是穆斯林的基本事务之一,因为他被命令和平地这样做,这被认为是解决其中的问题的最佳方法。仲裁和友好和解(sulh)在阿拉伯和伊斯兰社会中有着悠久的历史,其根源是前伊斯兰阿拉伯。在任何形式的争端解决中,Sulh是首选的结果和过程。此外,在伊斯兰法学中,仲裁有利于裁决。在部落和伊斯兰文化中,解决冲突的总体目标是集体化。 [3]在许多情况下,Sulh或和解已成为替代问题解决方案。这是冲突双方之间的共同协议,因此可以友好地解决争端。许多人认为,仅在民事案件中适用。但是,在伊斯兰法中,sulh也适用于刑事案件,特别是在凶杀和人身伤害案件中。 [1]罗伯茨(D.S. Roberts),《伊斯兰教:西方人的指南,从商业与法律到社会风俗和家庭生活,伦敦:哈林,1981年》,第67-68页。 [2]默文·K·刘易斯的《理论与实践中的伊斯兰银行业务》,莫纳什商业评论第3卷第1期-4月。 (2007),Pp。 1-16。 [3] Sulh:Aseel Al-Ramahi撰写的伊斯兰仲裁的重要内容,伦敦政治经济学院法律,社会与经济工作论文12/2008伦敦政治经济学院法学院,www.lse.ac.uk / collections / law / wps / wps.htm,http://ssrn.com/abstract=1153659。

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