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The Impact of Paradise in Persian Garden Design

机译:天堂在波斯园林设计中的影响

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From the time that Islam came to Iran, Iranian through Islamic centuries until now a garden is a kind of paradise in people opinion. Surely the reason that caused such belief is dryness of Iran plateau. In the ancient pieces found in Iran, one can see the validity of the gardens, in form of initial stage of time from the mountains and long periods big Iranian plateau, they cultivate their forms, sketch different aspect of their life and their opinion on the earthenware. On some of these pieces, trees surround the river, and some others show the river in four parts. This kind of crossing designation that has an axis longer than another one, this form of design called Chahar Bagh. This type of design is common in Sassanid period (642-224). Respect to water and even worshiping flowing water and river basin, is common in this period. In Sassanid period rulers’ selected particular place to sketch their religious view and descriptions about their victory in huge stones, in each place a river basin that was overflowed by spring is created at the foot of stone. A little more than a millennium, one of Qajar king in 19th century 13th Hijra selected such place in south of Tehran called ray and ordered to create a portray of him carved in stone while he sat on his throne. Because the water is a fundamental factor for the creation a garden, so its source has a vital importance.
机译:从伊斯兰教到伊朗的时代开始,伊朗人经过伊斯兰教世纪一直到现在,在人们看来,花园都是一种天堂。当然,引起这种信念的原因是伊朗高原的干旱。在伊朗发现的古代作品中,人们可以看到花园的有效性,从山上和长期的伊朗大高原开始的初期阶段,他们就培养了花园的形式,勾勒出他们生活的不同方面以及对花园的看法。陶器。在其中一些作品上,树木环绕着河流,而另一些作品则将河流分为四个部分。这种交叉标志的轴长于另一个交叉标志,这种设计形式称为Chahar Bagh。这种设计在Sassanid时期(642-224)很常见。在这一时期,人们普遍尊重水,甚至崇拜流水和流域。在萨珊王朝时期,统治者选择了一个特定的地方来描绘他们的宗教观点和关于他们在巨大石头中获胜的描述,在每个地方,石头脚下都形成了一个被春天淹没的流域。距今仅一千年之久,卡扎尔国王之一于19世纪13日希集在德黑兰南部选择了一个这样的地方叫雷,并下令在他坐在宝座上时刻上石刻。因为水是创造花园的基本因素,所以水的来源至关重要。

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