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Two Models of Traditionalism in China at the Beginning of the XX Century: Kang Yu-Wei and Cheung Bin-ling

机译:二十世纪初中国的两种传统主义模式:康玉伟和张彬龄

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The urgency of a studied problem consists in need of research of traditionalist roots for modern Chinese ideology. At its sources two radical thinkers of the beginning of the XX century - Caen Yu-vey and Cheung Bin-ling are put. The article is devoted to comparative comparison of models of the traditionalism offered by radical Chinese thinkers of China both of whom passed the way from political reformism to conservatism. The leading method to research of this problem is the comparative method applied in a wide historical context of so-called “transitive period”. In the article it is shown that at the beginning of the XX century there was a radical erosion of a traditional picture of the world which demanded some kind of radical reorganization of a universe in public consciousness. Both Kahn Yu-wei and Cheung Bin-ling were based on humanitarian potential of the Chinese civilization, but offered absolutely different ways of realization of the ideal. The materials of the article can be useful to political scientists, sociologists and the historians who are taking up the problems of evolution of public consciousness and formation of public consciousness.
机译:研究问题的紧迫性在于需要研究中国现代意识形态的传统根源。它的起源是二十世纪初的两个激进思想家-凯恩维和张斌龄。本文致力于对中国激进中国思想家所提供的传统主义模式进行比较比较,他们两者都从政治改良主义转向了保守主义。研究该问题的主要方法是在广泛的所谓“过渡时期”的历史背景下应用的比较方法。该文章表明,在20世纪初,对传统世界的描绘发生了根本性的侵蚀,这要求在公众意识下对宇宙进行某种形式的彻底重组。卡恩·于威和张彬龄都基于中华文明的人道主义潜力,但提供了完全不同的实现理想的方式。本文的材料对于正在研究公共意识演变和公共意识形成问题的政治学家,社会学家和历史学家很有用。

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