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Beyond the Archive: Cultural Memory in Dance and Theater

机译:超越档案馆:舞蹈和戏剧中的文化记忆

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摘要

This essay uses the concept of the constellation to characterize the relations among interdisciplinarity, cultural memory, and comparative literature. To do so entails: (a) reviewing the paradoxical interdisciplinarity of comparative literature, (b) tracing its establishment at a liberal arts college (Bryn Mawr College, USA), and (c) describing a course on “The Cultural Politics of Memory” that tested the limits of scholarship and testimony. The discussion includes an account of an unusual conference on cultural memory: that is, the ways in which different cultural groups identify and describe their shared pasts. The informality and collegial dialogue of the conference were associated with a liberal arts context. It then turns to the question of theorizing aspects of cultural memory that are conveyed at the margins of conventional discourse: by what is largely unsaid, or represented in dance or pantomime. Because each of the performances discussed here is related in a distinct way to a preceding historical trauma (the Khmer Rouge regime in Cambodia, African American slavery in the USA, the terrorism of the Shining Path in Peru), it was important to determine what source of memory, what archival materials, could persist through traumas that often suppress memory. Traditional archives consist of written documents. Moreover, they often support or represent official histories. New ways of thinking about archives--their composition, their place in cultural history, and their theoretical dimensions--have suggested new approaches to cultural memory. The essay ends with accounts of three forms of dance or pantomime that convey cultural histories informed by trauma in significantly different ways. A narrative thread foregrounds the close relations between scholarship and pedagogy.
机译:本文使用星座的概念来表征跨学科,文化记忆和比较文学之间的关系。为此,需要:(a)回顾比较文学的悖论跨学科性;(b)追溯其在人文科学学院(美国布林·莫尔学院)的建立;以及(c)描述“记忆的文化政治”课程测试了学问和证词的范围。讨论包括一次关于文化记忆的不寻常会议:即不同文化群体识别和描述他们共同过去的方式。会议的非正式性和大学对话与文科环境有关。然后,它转向了对文化记忆的各个方面进行理论化的问题,这些方面是在传统话语的边缘传达的:基本上没有说过的东西,或者在舞蹈或哑剧中所代表的东西。由于此处讨论的每项表演都与先前的历史创伤(柬埔寨的红色高棉政权,美国的非裔美国人奴隶制,秘鲁的光辉道路的恐怖主义)有明显的联系,因此确定来源是很重要的档案材料可以通过经常抑制记忆的创伤持续存在。传统档案馆由书面文件组成。而且,他们经常支持或代表官方历史。关于档案的新思维方式(它们的组成,它们在文化历史中的地位以及它们的理论维度)提出了一种新的文化记忆方法。本文以三种舞蹈或哑剧形式的叙述结束,它们以明显不同的方式传达受创伤影响的文化历史。叙事线索凸显了学术与教育学之间的紧密联系。

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