首页> 外文期刊>Journal of integrative environmental sciences >Re-examining culture/conservation conflict: the view of anthropology of conservation through the lens of environmental ethics
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Re-examining culture/conservation conflict: the view of anthropology of conservation through the lens of environmental ethics

机译:重新审视文化/保护冲突:从环境伦理学的角度对保护人类学的看法

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This article examines environmental ethics theories focused on the division between “anthropocentric” and “ecocentric” approaches in regard to three valuebases for environmental concern: self-interest, humanistic altruism, and biospheric altruism. The author argues that while applied anthropologists claim to be morally engaged, this engagement rarely supports biospheric altruism. Anthropological advocacy of indigenous rights as well as support for development enterprise on the part of applied anthropologists results in anthropocentric bias in anthropology. While moral engagement may be said to be the mark ofapplied anthropology, environmental ethics is rarely evoked and moral engagements seem to extend only to humans. On the other hand, constructivist anthropologists often describe environment, nature, or wilderness as social constructions and do not engage with questions of value and rights, resulting in relativism that ignores the urgency of conservation efforts.
机译:本文研究了关注于“以人为中心”和“以生态中心”方法之间的划分的环境伦理理论,涉及环境关注的三个价值基础:自我利益,人文利他主义和生物圈利他主义。作者认为,尽管应用人类学家声称自己在道德上参与了,但这种参与很少支持生物圈利他主义。人类学倡导土著权利以及应用人类学家对发展事业的支持导致人类学以人类为中心的偏见。虽然道德参与可以说是应用人类学的标志,但环境伦理很少被唤起,道德参与似乎仅扩展到人类。另一方面,建构主义人类学家常常将环境,自然或荒野描述为社会建构,并且不涉及价值和权利问题,从而导致相对主义,忽视了保护工作的紧迫性。

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