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What do the heavens declare? On the Old Testament motif of God's beauty in creation

机译:天说明了什么?论神在创造中之美的旧约主题

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The paradox in the famous declaration of Psalm 19 that the heavens ‘narrate' the glory of God and that this message of nature is ‘inaudible' prompts the question as to the sense of speaking about a striking divine appearance without words (pun intended). In the light of the equally paradoxical presence of the motif of not-seeing in Old Testament theophanies where God himself appears, it seems that wordless speaking and unseen beauty need to be examined in association with each other, especially because the theophanies of Exodus and 1 Kings associate the motifs of not-seeing and silence with both the appearance and the speaking of God. This article investigates the cluster of ideas in Psalm 19 in the light of the theophanies and other texts. It then proposes a way in which this may be understood, notably that God's own beauty is visible in that which he has created beautifully, that is, nature. It is argued that, if this proclaims God's [foreing font omitted; refere to PDF], the latter must be a divine quality observable in nature.
机译:诗篇19的著名宣言中的悖论是,天堂“叙述”了上帝的荣耀,自然的信息是“听不清”,这引发了人们的疑问,即说出一种惊人的神态而没有言语(双关语意)。鉴于上帝亲自出现的旧约神学院中不见的主题同样矛盾的存在,似乎无言的说话和看不见的美似乎需要相互关联地加以研究,特别是因为出埃及记和1国王将不看见和沉默的主题与神的显现和说话联系在一起。本文根据神父理论和其他文本研究了《诗篇》 19章中的思想集群。然后提出了一种可以理解的方式,特别是在上帝创造的美丽事物(即自然)中可以看到上帝自己的美丽。有人争辩说,如果这宣告了上帝的[先前的字体被省略;请参阅PDF],后者必须是自然界可观察到的神圣品质。

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