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Mission to the Gentiles: The construction of Christian identity and its relationship with ethics according to Paul

机译:对外邦人的使命:保罗认为基督徒身份的建构及其与伦理的关系

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Paul allowed pagans to become members of the newly founded communities of Christ-believers and thus members of God's covenant people, Israel, without becoming circumcised. However, even if many of the ‘pagan Christians' who became members of the new messianic movement had a background as God-Fearers in the frame of diaspora synagogues, the radicalism of their ‘step in faith' can hardly be overestimated. With their turn from different pagan cults and their gods to the mysterious God of Israel and his crucified and risen Son, Jesus Christ, a whole coordinate system of human relationships, expectations, hopes and norms must have changed. This paper explores the construction of Christian identity and its relationship with ethics according to Paul. It is illustrated how Paul himself describes the system of changed relationships: turning away from the idols towards the living God, being in Christ or – together with others – part of the ‘body of Christ'. Moreover, these three dimensions of new relations – to God, to Christ and to the fellow believers in Christ – correspond to three reference points for ethical decisions in Pauline communities: the command to love one another, the idea of human conscience (as a voice coming from God) and the idea of the ‘ethos of Christ'.
机译:保罗允许异教徒成为新成立的基督信徒团体的成员,并因此成为割除割礼的上帝约民以色列的成员。但是,即使许多成为新的弥赛亚运动成员的“异教徒基督徒”在散居犹太教堂的框架中以敬畏神为背景,也很难高估他们“信仰步调”的激进主义。随着他们从不同的异教徒和神灵转向神秘的以色列神和他被钉在十字架上和复活的儿子耶稣基督,人类关系,期望,希望和规范的整个协调体系必定发生了变化。根据保罗的说法,本文探讨了基督徒身份的建构及其与伦理的关系。插图说明了保罗本人如何描述改变的人际关系系统:从偶像转向永生的上帝,在基督里或者与其他人一起成为“基督身体”的一部分。此外,与上帝,基督和基督同胞的新关系的这三个方面-对应于波琳社区道德决定的三个参考点:相爱的命令,人类良知的观念(作为声音)来自上帝)和“基督的​​精神”的想法。

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