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The destruction of Jerusalem and the transmission of the Synoptic eschatological discourse

机译:耶路撒冷的毁灭和天气末世论话语的传播

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This study examines the eschatological discourses in Matthew and Luke. Each is considered in its narrative context, and with detailed attention given to developments in the transmission from their common source, Mark. While both reflect awareness of historical events during the period between the composition of Mark and the time of writing, they relate to the destruction of Jerusalem and the temple very differently. While Matthew is clearly written after 70 CE, the eschatological discourse is not influenced by the events of that period. The eschatological discourse in Luke, on the other hand, has been fundamentally reshaped in the light of those events.
机译:这项研究考察了马修和路加福音中的末世论话语。每种语言都在其叙述背景下加以考虑,并特别关注其共同来源马克的传播方式的发展。虽然两者都反映了在马可组成和写作期间之间对历史事件的意识,但它们对耶路撒冷和圣殿的毁灭却有着不同的看法。虽然马太福音是在公元70年以后写成的,但末世论的话语并不受那个时期的事件影响。另一方面,鉴于这些事件,卢克的末世论话语已从根本上进行了重塑。

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