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Exorcising a Demon?: Why History Needs to Engage with the Whitechapel Murders and Dispel the Myth of ‘Jack the Ripper’

机译:驱魔?:为什么历史需要与白教堂谋杀并消除“开膛手杰克”的神话

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This article reflects on the current paucity of academic research into the Whitechapel Murders of 1888. Notably it suggests that there has been a tendency for historians of crime in particular to ignore the case and it argues that this has created an unwanted vacuum that has been filled (and exploited) by amateur history and the entertainment industry. This has consequences for how the public view both the murders and the killer, and the entire late Victorian period. The cultural phenomenon of ‘Jack the Ripper’ has been allowed to emerge as a result of this lack of academic engagement and this fuels an industry that continues to portray the murderer, the murdered and the area in which these killings occurred in a manner that does a terrible and ongoing disservice to the women that were so brutally killed. Moreover, the ‘celebration’ of the unknown killer has provided a role model for subsequent misogynist serial murderers and abusers. This article argues that it is time for historians of crime address this situation.
机译:本文反映了当前对1888年《白教堂谋杀案》的学术研究不足。值得注意的是,这表明犯罪史学家特别倾向于无视此案,并认为这造成了不必要的真空,这种真空已被填补。 (并被)业余历史和娱乐业所利用。这对公众如何看待谋杀案和杀手案以及整个维多利亚时代的后期产生了影响。由于缺乏学术参与,导致了“开膛手杰克”的文化现象的出现,这推动了一个行业的发展,该行业继续刻画谋杀者,被谋杀者和这些谋杀案发生的地区,对被残酷杀害的妇女造成的可怕和持续的伤害。此外,对未知杀手的“庆祝”为后来的厌恶女性的连环杀手和虐待者提供了榜样。本文认为,现在是犯罪史学家应对这种情况的时候了。

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