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The portrait of a prophet - why is Wright not right about Jesus?

机译:先知的肖像-为什么莱特对耶稣不对?

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N T Wright's extensive research on the subject of the historical Jesus has led him to the conclusion that the office of eschatological prophet passionately bent on delivering an urgent eschatological message is best suited to describe the portrait of Jesus as it emanates from the sources at hand. Wright furthermore abstracts from the sources the program of this prophet which involves extending a message of welcome and warning. Many a scholar would agree with these conclusions. When revealing how he arrived at the conclusions he refers to the “notorious” complexity of the problem of the literary relationship between the gospels. Can any scholar disagree? What does, however, seem to invite contention, are his statements that the gospels tell us far more about Jesus than scholarship has ever done, and that the two-source hypothesis which has been misleading scholars over the past two hundred years is not of any great importance in the study of Jesus. Wright believes that we are not in a position to answer the synoptic question and then bases a reconstruction of Jesus on this answer. What, then, are his sources and how does he apply them to arrive at these conclusions? This article presents the portrait Wright painted of the historical Jesus and investigates how it was arrived at.
机译:N T Wright对历史耶稣的主题进行了广泛的研究,得出的结论是,末世论先知办公室热衷于传达紧急的末世论信息,最适合描述耶稣的画像,因为它来自于手头的消息来源。赖特还从源头上提取了这位先知的程序,该程序涉及扩展欢迎和警告的信息。许多学者都会同意这些结论。在揭示他如何得出结论时,他指的是福音之间的文学关系问题的“臭名昭著”的复杂性。任何学者都可以不同意吗?然而,似乎引起争论的是,他的说法是福音告诉我们有关耶稣的知识远远超过学术成就,而且过去两百年来一直在误导学者的两种来源的假说并没有任何意义。在研究耶稣方面非常重要。赖特(Wright)认为,我们无法回答有关天气的问题,然后根据这一回答对耶稣进行重建。那么,他的来源是什么?他如何运用它们得出这些结论?本文介绍了赖特描绘历史耶稣的肖像,并研究了它是如何到达的。

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