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Some aspects of Adolf von Harnack's criticism on Orthodox tradition

机译:阿道夫·冯·哈纳克对东正教传统的批评的某些方面

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The aim of this article is to present the critique that Adolf von Harnack (1851–1930) formulated on the Orthodox tradition in his famous book Das Wesen des Christentums, as well as to comment on its affirmations in the context of his time and way of thinking and to try and find explanations for his criticism. The article concludes that although Harnack's critique on the Orthodox tradition may have presented negative perception of Orthodoxy, particularly amongst Protestants and many Orthodox theologians who were furious after reading his paper, yet, his critical affirmations also have constructive aspects. However, some of the conclusions of Harnack's criticism are genuinely rejected by the Orthodox theologians and are no longer sustainable. As a theologian, Harnack cannot be considered an opponent of the modern ecumenical movement, but rather as one of its pioneers. Harnack could be included in the category of frank ecumenists who prefer to express in a critical, but constructive way that which he believes about his own Christian tradition, as well as other Christian traditions.
机译:本文的目的是提出对阿道夫·冯·哈纳克(Adolf von Harnack,1851-1930年)的批评,他在他的著名著作《戴斯·韦森·德·克里斯滕图姆》中就东正教传统提出了批评,并在他的时间和方式的背景下评论了对它的肯定。思考并尝试为他的批评找到解释。文章得出的结论是,尽管哈纳克对东正教传统的批评可能已经带来了对正教的负面认识,尤其是在新教徒和许多东正教神学家中,他们对阅读他的论文感到愤怒,但他的批判性肯定也具有建设性的方面。但是,哈纳克批评的某些结论被东正教神学家真正拒绝,并且不再具有可持续性。作为神学家,哈纳克不能被视为现代普世运动的反对者,而是其先驱之一。哈纳克可被归入坦率的普世主义者中,他们倾向于以批判性但建设性的方式表达他对自己的基督教传统以及其他基督教传统的信仰。

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