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Die ‘Duisternis' as Mag in die Nuwe Testament

机译:新约中“黑暗”作为力量

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The purpose of this contribution is to present a general survey of darkness as power in the New Testament. It is generally accepted that darkness functions on a symbolic-metaphorical level on the one hand and on a literal level on the other hand. The former receives attention in this study where darkness is almost exclusively connected with the domain of power of the evil. The issue of darkness is investigated from four dimensions (1) as an opposing power to light in a dualistic worldview, (2) as a ruling power with a grip on death and the grave, (3) as a power of the evil and the struggle for liberation and (4) as a symbol and instrument of judgement of God in an apocalyptic worldview, with darkness eventually becoming the condemned. It is concluded that there seems to be at least two New Testament perceptions regarding the position of darkness as power: The domain of evil's darkness is located in the ‘underworld', but gradually this view changed to also include a space in the layers of heaven above the earth. Earthlings found themselves in the midst of the struggle between Belial and Christ – the latter who finally conquers the power of darkness and now rules above the dark forces of evil.
机译:这项贡献的目的是提出对新约中黑暗作为力量的全面概述。人们普遍认为,黑暗一方面在符号隐喻层面上起作用,另一方面在文字层面上起作用。前者在这项研究中受到关注,在该研究中,黑暗几乎完全与邪恶的力量领域联系在一起。黑暗问题从四个方面进行了研究:(1)作为二元世界观中对光的对立力量;(2)作为对死亡和坟墓有把握的统治力量;(3)作为邪恶与邪恶力量为解放而斗争,(4)在世界末日的世界观中作为上帝的象征和审判工具,而黑暗最终成为了谴责。结论是,关于黑暗作为权力的地位,似乎至少有两种新约观念:邪恶的黑暗领域位于“黑社会”中,但这种观点逐渐改变为在天堂的各个层面也包括一个空间在地球之上。地球人发现自己处于Belial和基督的斗争之中-后者最终征服了黑暗的力量,现在统治着邪恶的黑暗势力。

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