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1 & 2 Kronieke as 'n magsteks

机译:1&2编年史作为能量文字

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1 & 2 Chronicles – a discourse of powerThis study compares Chronicles with its source documents. It is obvious that the authors of Chronicles omitted certain parts of the source documents on the other hand on the other emphasized certain aspects with a specific purpose. The result is that the Southern kingdom receives a positive evaluation, while the Northern kingdom is described in a negative light. David is presented as the ideal king and in contrast to Exodus is credited as the founder of the religious cult. The cult in Jerusalem is legitimized and proclaimed as the only true religion. In so doing the books of Chronicles without a doubt secured and legitimized the position and actions of the temple personnel. As long as the temple existed it functioned as a discourse of power within this community. As a discourse of power, it set boundaries and excluded different groups that were traditionally part of the people of YHWH. The destruction of the temple though, disempowered this text and opened up the way for it to become part of the Hebrew canon.
机译:1&2编年史-权力的论述本研究将编年史与其原始文献进行了比较。显然,《编年史》的作者在另一方面省略了源文件的某些部分,而在其他方面则强调了特定目的的某些方面。结果是,南部王国获得了积极的评价,而北部王国则受到了负面评价。大卫被认为是理想的国王,与出埃及记相反,埃及被认为是宗教邪教的创始人。耶路撒冷的邪教被合法化并宣布为唯一的真实宗教。这样,《历代志》无疑就确保了圣殿人员的地位和行动并使其合法化。只要寺庙存在,它就在这个社区中充当着权力的话语。作为权力的讨论,它设定了界限,排除了传统上属于基督教青年会人民一部分的不同群体。不过,圣殿的毁灭使这本书失去了权力,并为它成为希伯来经典的一部分开辟了道路。

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