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Sosiale kruisigingsteks(te) van 11Q Tempel 64.6-13: 'n Ondersoek na intertekstualiteit

机译:11Q Temple 64.6-13的社会被钉十字架文本:对互文性的探讨

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Social crucifixion text(s) of 11 Q Temple 64.6-13: An investigation?into intertextuality. This article asks certain questions about the assumption that Israelites?did not use crucifixion as a penalty. It more specifically looks at the?post-exilic era to 100 CE and focuses on two crucifixion texts from the?Dead Sea Scrolls (11Q 64.6-13 and 4 QpNahum) IJy means of the?method of intertextuality. In other words, it compares the Qumran texts?with the crucifying habits and traditions of neighbouring cultures. These?habits and traditions are called the social text(s). This article assumes?that a text is not only a written but also a happened text. In other words, context is also taken to be a text.
机译:11 Q Temple 64.6-13的社会被钉十字架文本:对互文性的调查。本文就以色列人没有将钉十字架作为惩罚的假设提出了一些问题。它更具体地考察了流放到公元100年的时代,并着眼于死海古卷(11Q 64.6-13和4 QpNahum)中的两种被钉十字架文本,这是互文性方法的一种手段。换句话说,它将昆兰文本与周围文化的被钉十字架的习惯和传统进行了比较。这些习惯和传统被称为社会文本。本文假设?文本不仅是书面的,而且还是发生的文本。换句话说,上下文也被认为是文本。

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