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Theology in the flesh – a model for theological anthropology as embodied sensing

机译:肉体中的神学–作为体现感官的神学人类学模型

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The author proposes a model for theological anthropology as embodied sensing that is based on an interdisciplinary exploration of the corporeal turn from a southern African perspective. The work of James B. Nelson is acknowledged, stating that body theology starts with the concrete, the bodily expressions of life and not with doctrines about God and humanity. The theological anthropology of David H. Kelsey is evaluated as a theological anthropology with a sentiment of the flesh. Based on clearings in the work of David Kelsey and an interdisciplinary research, the author proposes a model for theological anthropology as embodied sensing which functions within the intricate and complex connection of the living body, language and experiencing in a concrete lifeworld with an openness to the ‘more than'. The author considers the use of bodymapping within narrative therapy as a way in which to uncover the intimate and intricate connection between the living body, experience and language, and implementing insights from theological anthropology as embodied sensing.
机译:作者提出了一种神学人类学模型,将其作为体现感官的模型,该模型基于从南部非洲的角度对有形转向的跨学科探索。詹姆士·纳尔逊(James B. Nelson)的著作广受赞誉,他说身体神学始于具体的,身体的生命表达,而不是关于神与人性的教义。大卫·凯尔西(David H. Kelsey)的神学人类学被评估为具有肉体情感的神学人类学。基于戴维·凯尔西(David Kelsey)工作中的研究成果和跨学科研究,作者提出了一种神学人类学模型,将其作为体现的感官,在机体,语言和复杂的,复杂的生活联系中起作用,并在具体的生活世界中向外界开放。 '多于'。作者认为在叙事治疗中使用身体贴图是一种发现活体,经验和语言之间紧密而复杂的联系,并将神学人类学中的见解作为体现的感官来实现的一种方式。

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