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Richard Rorty in Context

机译:理查德·罗蒂的语境

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Richard Rorty was a strong contextualist in his approach to philosophical and political ideas, yet his own most characteristic arguments are typically evaluated without much reference to the historical circumstances that provoked them. A key participant in the post-1980 revival of pragmatism within North American and European intellectual circles, Rorty reaffirmed the strong connections between American pragmatism and German idealism. This move placed him at odds with scholars who forged the unity of pragmatism—united John Dewey and William James—under the banner of radical empiricism. Those engaged most enthusiastically in celebrating Rorty’s achievements, in short, defend a conception of pragmatism that Rorty sharply criticized and ideas about the history of philosophy that he did not share. His distinctive intellectual agenda is best appreciated after setting it in the context of the history of the American Left and, more specifically, the reckoning with the tumultuous 1960s that animates so many ongoing debates—inside and outside the academy—about cultural and political affairs.
机译:理查德·罗蒂(Richard Rorty)在处理哲学和政治思想时是一位坚决的情境主义者,但他自己最具特色的论点通常在评估时并没有过多参考引起它们的历史情况。罗蒂(Rorty)是1980年代后北美和欧洲知识界复兴实用主义的主要参与者,他重申了美国实用主义与德国唯心主义之间的紧密联系。此举使他与那些在激进经验主义的旗帜下建立实用主义统一性的学者-杜威和威廉·詹姆斯团结一致。简而言之,那些热情地庆祝罗蒂的成就的人捍卫了罗蒂尖锐批评的实用主义观念,以及他没有分享的哲学史观念。将他的独特的思想议程置于美国左派的历史背景下,尤其是对1960年代动荡不安的推算,这一动荡使在校内外关于文化和政治事务的许多正在进行的辩论成为现实,这一点得到了最好的赞赏。

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