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Esegi?l 16: Weggooikind, spogbruid of ontroue vrou?

机译:以西结书16:被遗弃的孩子,骄傲的新娘或不忠的妻子?

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Ezekiel 16: Abandoned child, bride adorned or unfaithful wife? Ezekiel 16:1-63 uses different metaphors in bringing its message home. For instance it uses the shocking metaphor of immorality in order to eliminate the false confidence in human merit. We find Yahweh in this text as an outraged and exasperated lover. The pendulum swings in Ezekiel 16. metaphorically, from an abandoned child of suspect parentage (judgement) to ceremonies of fetching the bride (restoration); from a wedding (restoration) to a prostitute who pays her lovers (judgement); and from the disgraceful conduct of her daughters (judgement) to a new everlasting covenant (restoration). This is a mirror image from life with a meaning for life. Opposites meet in this text: Here is magnificent mercy, regardless of filth and vileness; and then the love of Yahweh in spite of the evil of man. The purpose: A new understanding and appreciation of Yahweh.
机译:以西结书16:被遗弃的孩子,被装饰的新娘或不忠的妻子?以西结书16:1-63使用不同的隐喻来传达信息。例如,它使用令人震惊的不道德隐喻来消除对人类功绩的错误信心。我们在这段经文中发现耶和华是一个愤怒和愤怒的情人。钟摆在以西结书16章中摇摆。比喻,从一个被遗弃的可疑父母的孩子(判决)到取新娘的仪式(恢复)。从婚礼(恢复)到妓女付钱给情人(判决);从女儿的卑鄙行径(审判)到新的永恒约(恢复)。这是来自生活的镜像,具有生命的意义。在本文中,对立面是这样的:无论污秽和卑鄙,这都是宏伟的怜悯;然后是耶和华的爱,尽管人为邪恶。目的:对耶和华重新认识。

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