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African spirituality that shapes the concept of Ubuntu

机译:塑造Ubuntu概念的非洲灵性

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Nolan(1982:7) shares an interesting concept of spirituality. He says:? ?The Spiritual life is the whole of one?s life insofar as it is motivated and determined by the Holy Spirit, the spirit of Jesus?.? This kind of spirituality shapes persons in such a way that they grow into the concept of Ubuntu (humanness). In other words, an integrated spirituality is a spirituality in which who we are, and what we do are intimately related. The process of an? African spiritualist is also developed within the village. Mbiti reminds us that: ?It takes a whole village to raise a child? (Mbiti 1977:23). In short, relationship is part of development of African spirituality. This article further explores on how elders within the village become leaders, and towards the end of their life journey, they becomes teachers and good ancestors, especially to younger generation. It is important to note that those who are good (while iving) and are able to pass their knowledge and wisdom to others become good ancestors when they die...
机译:诺兰(1982:7)分享了一个有趣的灵性概念。他说:? “精神生活是一个人的全部生活,只要它是由圣灵,即耶稣的精神所激发和决定的。”这种灵性以一种方式塑造人,使其成长为Ubuntu(人类)的概念。换句话说,综合的灵性是一种我们与谁,我们所做的事密切相关的灵性。一个过程?在村子里也发展了非洲精神主义者。姆比蒂提醒我们:“整个村庄要养一个孩子吗?” (Mbiti 1977:23)。简而言之,关系是非洲灵性发展的一部分。本文进一步探讨了村庄中的长者如何成为领导者,并在他们生命的尽头,他们成为了老师和好祖先,尤其是对年轻一代。重要的是要注意,那些善良(在生活中)并且能够将自己的知识和智慧传授给他人的人在死亡时成为好祖先...

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