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The church as sacrament of the kingdom - A reformed commentary

机译:教会为王国的圣礼-改革后的评论

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One of the most promising aspects of the text of the third phase of the International Roman-Catholic-Reformed Dialogue might be the suggestion to reflect upon the idea of the church as ?sacrament of the kingdom?.In this contribution, written in honour of the ecclesiological work of Conrad Wethmar, I shall take up that suggestion and develop a fourfold approach of the sacraments in which the interconnectedness of church and kingdom plays a crucial role. I shall deal with the soteriological, the ecclesiological, the eschatological and the symbolic aspect respectively. Deliberately, I begin with the soteriological aspect because the first and main thing sacraments are doing, is pointing to our salvation. Salvation implies, however, a mediation of salvation and hence the ecclesiological aspect follows the soteriological aspect. The mediation of the church always points beyond itself to the kingdom of God. That is the eschatological aspect. And every reference to the eschaton always has the form of the symbol as the focal point of the ?already? and ?not yet? character of the kingdom of God. We label that as the symbolic aspect.My conclusion will be that the fruitfulness of the suggestion to speak about the church as ?sacrament of the kingdom? depends on the preparedness to reap the results of the ecumenical discussions since Vatican II.
机译:国际罗马-天主教改革对话第三阶段文本中最有前途的方面之一可能是建议,反思一下教会是“王国的圣礼”的想法。在康拉德·韦斯玛(Conrad Wethmar)的教会工作中,我将采纳这一建议,并提出一种圣礼的四重方法,在该方法中,教会与王国的相互联系起着至关重要的作用。我将分别处理社会学,教会学,末世论和象征学方面的问题。故意地,我从社会学方面开始,因为圣礼首先要做的主要事情是指向我们的救恩。但是,救赎意味着救赎的调解,因此教会学方面遵循社会学方面。教会的调解总是超越自身指向神的国度。那是末世论方面。而且,对eschaton的每次引用都始终以符号的形式作为“已经”的焦点。和吗?神国的品格。我们将其标记为象征性的方面。我的结论是,将教堂说成是“圣国的圣礼”的建议富有成果。取决于从梵蒂冈第二次会议以来获得普遍讨论的结果的准备。

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