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Cartesian Skepticism and Internal Realism

机译:笛卡尔怀疑论与内部现实主义

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The Cartesian skeptic’s strategy is to tell a story about the world that is entirely consistent with all of the empirical evidence that we do, or can, have, but according to which many or all of our ordinary beliefs are false. He then suggests that, since we cannot show that his story is false, we ought to surrender those beliefs. In this paper I offer a decisiontheoretic response to skepticism. Say that a cognitive attitude is a propositional attitude that may be true or false. I argue that rejecting the skeptic’s story, and so retaining our ordinary opinions, will yield for us true cognitive attitudes, no matter whether the skeptic’s story is true or false, and that the best any alternative can do is yield no cognitive attitudes at all. Hence, it is rational to retain our ordinary opinions. One may be concerned that I can maintain this surprising conclusion because the cognitive attitudes at issue are not real beliefs, and do not represent the real world. I conclude the paper by arguing that this concern is misplaced.
机译:笛卡尔怀疑论者的策略是讲一个关于这个世界的故事,该故事与我们确实或可能拥有的所有经验证据完全一致,但据此,我们的许多或全部普通信念都是错误的。然后他建议,由于我们不能证明他的故事是错误的,因此我们应该放弃这些信念。在本文中,我提供了对怀疑主义的决策理论回应。假设认知态度是一种命题态度,可能是正确的也可能是错误的。我认为,不管怀疑论者的故事是对还是错,拒绝怀疑论者的故事并保留我们的普遍观点将为我们带来真正的认知态度,而任何其他选择所能做的最好的选择就是完全不产生认知态度。因此,保留我们的普通意见是合理的。有人可能担心我能否维持这一令人惊讶的结论,因为有关问题的认知态度不是真实的信念,也不代表现实世界。在总结本文时,我认为这种关注是错误的。

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