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Algunas observaciones sobre Putnam y la justificación racional

机译:关于普特南与理性辩护的一些观察

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In Reason, Truth and History , Hilary Putnam characterized informal rationality as an alternative that allows to overcome limitations evidenced by the formalist conceptions of rationality. Initially, the paper reviews the characterization provided by Putnam, trying to determine what kind of statements may function as principles of rationality within an informal framework. It establishes that, while Putnam denies any universal principle of rationality, he accepts relative, general and vague principles, that remain subject to needs of cognitive interrelationship with the environment. It shows that principles make exceptions, do not have specific contents and do not provide conclusive results; however, this does not prevent us from assessing the adequacy of conflicting principles. If two individuals have different conceptual schemes, this is due to the fact that they have different cognitive purposes, and it can be asserted that the choices of both are rational. From this point, the paper defends and analyzes the possibility of reviewing principles whose denial is currently not conceivable. Finally, it states that both expressing and maintaining beliefs of controversy are historical elements that should be contemplated by an informal conception of rationality.
机译:希拉里·普特南(Hilary Putnam)在《理性,真理与历史》中将非正式理性描述为一种替代形式,它可以克服形式主义理性观念所证明的局限性。最初,本文回顾了普特南(Putnam)提供的特征,试图确定什么样的陈述可以在非正式框架内充当理性原则。它确定了,尽管普特南否认任何普遍的合理性原则,但他接受相对,普遍和模糊的原则,这些原则仍然需要与环境建立认知相互关系。它表明原则是例外,没有特定的内容,也没有提供结论性的结果;但是,这并不妨碍我们评估冲突原则的充分性。如果两个人的概念方案不同,这是由于他们具有不同的认知目的这一事实,因此可以断言两者的选择都是理性的。从这一点出发,本文捍卫并分析了审查目前尚无法否认的原则的可能性。最后,它指出,表达和维持争议的信念都是历史因素,非正式的理性观念应该考虑这些历史因素。

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