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Mannakj?t and Mannakrof: Human Identity in Ketils Saga H?ngs and ?rvar-Odds Saga

机译:Mannakj?t和Mannakrof:Ketils Saga H?ngs和?rvar-Odds Saga中的人类身份

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This article seeks to examine the presentation of human identity in?Ketils saga h?ngs?and??rvar-Odds saga.?It does this in two ways, by examining words used to refer to the human as meat (mannakj?t?and?mannakrof), through which the human is presented as animal, and by examining the cultural mindset surrounding the cooking practices of monsters and men. I will focus on two key examples which reveal how these two sagas reveal human identity. The first of these is Ketill′s destruction of a giant′s hunting pits, in which he has discovered human flesh. The second example is taken from Oddr′s visit to Giantland, where he eats boiled meat that has been prepared by a giant. From these analyses, this article will conclude that these sagas acknowledge little distinction between the human and the monstrous, despite attempts to characterise either by the way in which they cook and perceive of meat.?Consquently, these sagas reveal a complex understanding of human identity within a certain cultural mindset, in which the human is deconstructed, either to horrific or puzzling effect.?
机译:本文旨在研究“ Ketils saga h?ngs”和“ rvar-Odds saga”中人类身份的表述。它通过两种方式来完成这一工作,即检查用于将人类称为“肉”(mannakj?t?和mannakrof),通过将人类表现为动物,并研究围绕怪物和人类烹饪方式的文化思维。我将重点关注两个关键例子,这些例子揭示了这两个传奇如何揭示了人类的身份。首先是凯蒂尔(Ketill)破坏了一个巨人的狩猎坑,在那里他发现了人肉。第二个例子是奥德(Oddr)到巨人乐园(Giantland)的旅行,他在那里吃由巨人准备的煮熟的肉。从这些分析中,本文将得出结论,尽管试图通过烹煮和感知肉的方式来表征人与人之间的区别,但这些人对人类身份的理解却十分复杂。在某种文化思维中,人类被破坏了,要么是恐怖的,要么是令人费解的。

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