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Intelligent modes of imperfect governance

机译:不完善治理的智能模式

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ABSTRACT In this article, we aim to show that the treatment of wicked problems in the literature on public administration approaches is inadequate. We briefly discuss the literature on wicked problems and propose a conceptualization of wicked problems that, we think, shows the core of the problem of wicked problems. Wicked problems, we argue, are wicked because the factual and normative aspects of the issues are intertwined at actor-level. As a result, the phenomena that Rittel and Webber observed at problem level emerge. This has strong implications for public administration. Since actors are deciding on responses, a wicked problem evokes, what we call, a double governance challenge. The governance mechanisms provided in the literature on public administration approaches, also the new ones, do not provide responses to such double challenge. They either assume that actors do not build upon their own, actor-level factual and normative evaluations or that some compiled actor or supra-actor might overcome the limitations of the actors that together constitute the collective level of wicked problem response. Making such assumptions, they apparently conceptualize the wicked problem as non-wicked. Therefore, re-iterating, wicked problems are indeed wicked: solutions that implicitly conceptualize the wicked problem as non-wicked might be perfect, but seem unintelligent. A wicked problem, we argue, does not allow perfect, but instead requires imperfect, but intelligent responses. In this paper, we then discuss four such intelligently imperfect responses. They are necessarily imperfect in the sense that they cannot be considered to completely cover the problem, but intelligent in the sense that they truly acknowledge its wickedness.
机译:摘要在本文中,我们旨在表明,有关公共管理方法的文献中对邪恶问题的处理是不充分的。我们简要讨论了关于邪恶问题的文献,并提出了邪恶问题的概念化,我们认为这表明了邪恶问题的核心。我们认为,邪恶的问题之所以邪恶,是因为问题的事实性和规范性方面在行为者层面是交织在一起的。结果,出现了Rittel和Webber在问题级别观察到的现象。这对公共行政具有重大影响。由于行动者正在决定应对措施,因此一个邪恶的问题引发了双重治理挑战,我们称之为“双重治理”挑战。关于公共行政方法的文献中提供的治理机制,以及新的治理机制,都无法应对这种双重挑战。他们要么假设参与者没有建立在他们自己的,参与者级别的事实和规范性评估基础上,要么假设某些汇编的参与者或超参与者可能克服了参与者的局限性,而后者共同构成了对问题的反应的集体水平。通过做出这样的假设,他们显然将邪恶的问题概念化为非邪恶的。因此,反复重申的邪恶问题确实是邪恶的:将邪恶问题隐式概念化为非邪恶的解决方案可能是完美的,但似乎并不明智。我们认为,一个邪恶的问题不允许完美,而是需要不完美但明智的回应。在本文中,我们将讨论四个这样的智能不完善的响应。从不能认为它们可以完全解决问题的意义上说,它们一定是不完美的,而在他们真正地承认问题是邪恶的意义上,它们却是聪明的。

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