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The Cartesian alternative to substantial forms: Towards a mechanical physics

机译:笛卡尔形式对基本形式的替代:迈向机械物理学

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The objective of this paper is to show how Descartes worked out his mechanical philosophy. So the first step to reach this goal led Descartes to criticize and to abandon the obscure notion of ‘substantial form’, which was widely employed by the Scholastics to explain all events concerning natural beings in a qualitative way. Having rejected the substantial forms, the next step would be to establish a new subject matter for natural philosophy, which he found in the material body ( res extensa ) and its geometrical properties. Finally, we will see that from these modifications introduced by Descartes in the object of study of natural philosophy will also emerge a new method of investigating and explaining natural phenomena based on the principles of mechanics and mathematics. Nonetheless, we will conclude by claiming that nothing of this will suffice to exclude substantial forms from natural philosophy and that is why metaphysics will play a fundamental role in Descartes’ philosophical system.
机译:本文的目的是展示笛卡尔如何制定他的机械哲学。因此,达到这一目标的第一步导致笛卡尔提出批评,并放弃了模糊的“实体形式”概念,该学派广泛用于定性解释自然界的所有事件。在拒绝了实质性形式之后,下一步将是为自然哲学建立一个新的主题,他在物质本体(res extensa)及其几何特性中发现了这一主题。最后,我们将从笛卡尔在自然哲学研究对象中引入的这些修改中看到,还将出现一种基于力学和数学原理研究和解释自然现象的新方法。尽管如此,我们将断言所有这些都不足以将自然形式排除在自然哲学之外,这就是为什么形而上学将在笛卡尔的哲学体系中发挥根本作用的原因。

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