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Principles of Quoting the Holy Scriptures in Works by 17th Century Ukrainian Authors: Approaching the Issue

机译:十七世纪乌克兰作家在作品中引用圣经的原则:探讨这一问题

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Ukrainian attitudes towards the holy scriptures, and the ways in which they were quoted and referred to, indicate the specificity of the Ukrainian intellectual culture and the range of freedom that this culture set as a frame for its own development. The Bible quotations used in the selected 17th century texts in Old Ukrainian (prosta mova) and Church Slavonic show that the scriptures were treated by Ukrainian religious intellectuals as the most authoritative source for legitimizing new ideas and concepts which were adopted from the texts of non-Orthodox authors and were to be integrated in the Orthodox theological discourse. At the same time, the authors did not feel excessive reverence towards any of the printed versions of holy scriptures and admitted independent translations (from Latin, Church Slavonic, Polish) as well as the possibility of specifying meanings. What is most significant was the comparison of different codices of the scriptures in search of the one they considered most favorable for their goals. It is worth emphasizing that the Church Slavonic translation of the Bible served as one of the possible versions and not as a sacred literary canon. If needed it was quite acceptable to translate the holy scriptures into the Old Ukrainian literary language, based on vernacular practice and easily understood by ordinary lay believers.
机译:乌克兰人对圣经的态度,以及引用和提及圣经的方式,表明了乌克兰知识文化的特殊性以及该文化为自身发展设定的自由范围。旧乌克兰语(prosta mova)和教堂斯拉夫语(Church Slavonic)在选定的17世纪文本中使用的圣经语录显示,乌克兰宗教知识分子将这些经文视为最合法的来源,这些合法性使非宗教文本中采用的新思想和观念合法化东正教的作者将被并入东正教的神学话语中。同时,作者对任何经文的印刷版本并没有接受过独立的译本(拉丁语,斯拉夫语,教堂斯拉夫语,波兰语)以及指明含义的可能性都没有感到过分崇敬。最重要的是比较经文的不同抄本,以寻找他们认为最适合其目标的抄本。值得强调的是,教堂的斯拉夫语版本的圣经翻译是可能的版本之一,而不是神圣的文学经典。如果需要的话,可以根据白话实践将圣经翻译成旧的乌克兰文学语言,这是普通信徒容易理解的。

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