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Fernando Oyarzún, la idea de la persona ética y el materialismo vital

机译:FernandoOyarzún,道德人和重要唯物主义的观念

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Fernando Oyarzún's La Idea de la Persona ética (The Idea of Ethic Person) integrates a phenomenological and anthropological approach to psychiatry and an ethical orientation that transcends disciplinary boundaries. These essays claim for the personification of human relations in a world constantly threatened by alienation. Oyarzún's view, while focusing on the relational nature of the person, integrates the moral sources of the self, aiming human redemption through personal, medical and teaching encounters that singularize the person in a context where the ethical assumption is the owing of oneself to the others. From this view is possible to expand the human commitment not only to interpersonal relationships but to the material world in which they are inscribed and to which the specie belongs. Oyarzún's statements are applicable not only to the challenges drawn from depersonalization but to those arising from the depletion of the ecosystem. Thus, the humanist and anthropological thinking of the author might integrate to the contemporary views of the vital materialism.
机译:费尔南多·奥亚祖(FernandoOyarzún)的《道德人的思想》(La Idea de la Personaética)融合了心理学的现象学和人类学方法以及超越学科界限的道德取向。这些文章主张在一个经常受到疏远威胁的世界中人际关系的人格化。奥亚祖的观点在关注人的关系本质的同时,整合了自我的道德渊源,通过个人,医疗和教学遭遇来实现人类救赎,在道德假设是人自身归因于他人的情况下,将人单一化。从这种观点出发,不仅可以扩大人对人际关系的承诺,而且可以扩大人与人之间的联系以及物种所属的物质世界的承诺。 Oyarzún的声明不仅适用于人格解体带来的挑战,而且适用于生态系统枯竭带来的挑战。因此,作者的人本主义和人类学思想可能会与重要的唯物主义的当代观点相融合。

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