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Anticipation and Exploration of Nature and the Social World: Natural-History versus Social-Cognition Theories of the Evolution of Human Intelligence

机译:对自然与社会世界的期待与探索:人类智能进化的自然历史与社会认知理论

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The social-cognition or social-brain theory of human intelligence holds that it is the competitive, hierarchical nature of human society that provided the field of relationality that has fueled the extraordinary development of the human brain and mind. We argue that competitive, agonic society has, in both primates and humans, retarded the development of adaptive intelligence, as evidenced by impressive ethological evidence from primate research. The other kind of sociality, affiliative and hedonic, frees individuals from preoccupation with social hierarchy, but does not motivate anticipatory, goal-seeking behavior. Thus, neither agonic nor hedonic social relations account for human brain evolution, which can rather be attributed to focus on goal-seeking in the natural-history environment, where attention is directed toward exploration, manipulation and utilization of objects, phenomena, and resources. We review ethological evidence from primate and human studies, consider the distinction between fluid intelligence and executive-level functioning, and conclude that the natural-history model appears most consistent with available evidence. Anticipation is described as a primary emotion that develops very early in life, with territoriality as its underlying dimension, and with an elaborate seeking system as its brain infrastructure.
机译:人类智力的社会认知或社会大脑理论认为,人类社会的竞争性,等级性性质提供了关系领域,从而推动了人类大脑和思想的非凡发展。我们认为,竞争,痛苦的社会在灵长类动物和人类中都阻碍了适应性智力的发展,这一点已得到灵长类动物研究令人印象深刻的伦理学证据的证明。另一种亲和性和享乐性的社会性使个人摆脱对社会等级制度的关注,但不会激发预期的,追求目标的行为。因此,痛苦和享乐的社会关系都不能解释人脑的进化,而人类的大脑进化可以归因于专注于自然历史环境中的目标追求,在自然历史环境中,注意力集中在对物体,现象和资源的探索,操纵和利用上。我们回顾了来自灵长类动物和人类研究的伦理学证据,考虑了流体智力与执行层功能之间的区别,并得出结论,自然历史模型与现有证据最一致。期望被描述为一种主要的情感,它在生命的早期就发展起来,以领土性为基础,以复杂的寻求系统为基础。

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