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Writing Educational Spaces in Twentieth -Century Reformist Indian Discourse

机译:二十世纪改革派印度话语中的教育空间写作

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This paper analyses discourse and practice around educational spaces in twentieth-century India, with attention to notions of region, nation, and the international, and a concurrent focus on the gendering of such spaces. The actors and writings examined were important shaping presences in the reformist/ progressive educational field of that time and place. By reformist or progressive education, I refer to theories and practices of education that sought to radically change prevalent official or formal systems of education, with a valence of achieving progress in society. I examine the (very different) contours of the village community-based school and a renovated, internationalist ashram-like space found in the educational practice and thought of M.K. Gandhi and Rabindranath Tagore, both of whom formulated influential models of education. We consider also notions of educational space found in the writing and practice of women educationists such as Rokeya Hossain, Marjorie Sykes, and Jyotirmoyee Devi. Tagore, Gandhi, Hossain, Devi or Sykes were grappling with formulating educational practices and concepts in a country which, under the rule of Britain, experienced a highly entangled and complex educational arena, where competing deprivations, demands, practices, and institutions subsisted Educational space and spaces embodied such contradictions, entanglements, and deprivations. My focus is the period 1920-1960.
机译:本文分析了20世纪印度围绕教育空间的讨论和实践,重点关注区域,国家和国际概念,并同时关注此类空间的性别化。所考察的演员和作品是当时那个时代的改革派/进步教育领域中重要的塑造存在。我所说的改良主义或进步主义教育,是指试图从根本上改变普遍的官方或正规教育制度,并具有实现社会进步的价值的教育理论和实践。我研究了乡村社区学校的(非常不同的)轮廓以及在M.K.的教育实践和思想中发现的,经过翻新的,具有国际主义修养的空间。甘地(Gandhi)和拉宾德拉纳特·泰戈尔(Rabindranath Tagore),他们都制定了有影响力的教育模式。我们还考虑在诸如Rokeya Hossain,Marjorie Sykes和Jyotirmoyee Devi之类的女教育家的写作和实践中发现的教育空间的概念。泰戈尔(Tagore),甘地(Gandhi),侯赛因(Hossain),德维(Devi)或赛克斯(Sykes)忙于制定一个教育实践和概念,而这个国家在英国统治下经历了一个高度纠结和复杂的教育领域,在这里竞争性的匮乏,需求,实践和制度构成了教育空间空间体现了这种矛盾,纠缠和剥夺。我的重点是1920-1960年。

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