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An Investigation into the Patterns and Mechanisms of Naming in Afan Oromo: Focus on Personal Naming

机译:阿凡·奥洛莫(Afan Oromo)命名模式和机制研究:以个人命名为重点

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This study was conducted to describe the patterns and mechanism of naming in Afan Oromo by focusing on personal names. Descriptive research design was used to conducted this study as it is helpful to gather data in particular time with intension of describing the variables under study. In this study both primary and secondary data were collected via interview and document analysis. Interview guideline was prepared and used to collect data from the selected informants. Besides, relevant documents that were written on this issue were also referred to achieve the purpose of this study. To analyze the data collected through the above instruments, qualitative method of data analysis was used. The result of the data analysis shows that during the pre-modern Ethiopia state building(before 1885) Oromo people had been giving Afan Oromo names to their children in the way that the names were meaningful in the cultural, linguistic and socio-economic context of Oromo. The mechanism of naming that had been used before 1885 was coinage. During Imperial and Socialist Regimes of Ethiopia( 1886-1991) Oromo people were forced to name their children in Amharic. This kind of naming is borrowing. After the coming to power of EPRDF in 1991, Oromo people started to re-use Oromo Cultural Names to name their children.. Besides, Oromo adolescents who have an access to education and affected by globalization name their children in the way that the names are meaningful locally and globally. In addition, Oromo people are providing new names for their kids by combing two or more Afan Oromo words together. In short, the study revealed that the there are different naming mechanisms and patterns of personal naming in Afan Oromo. Besides, the major mechanisms of naming in Afan Oromo are coinage, borrowing, compounding, blending, etc. It also appears that the patterns and mechanisms of naming in Afan Oromo has been profoundly affected by various socio-cultural, religious and political factors. For this reasons, the patterns and mechanisms of naming in Afan Oromo can be well understood by dividing into different historical times.
机译:这项研究旨在通过着重于个人名字来描述Afan Oromo中的命名模式和机制。使用描述性研究设计进行了这项研究,因为它有助于在特定时间内收集数据,以描述所研究的变量为目的。在这项研究中,主要数据和次要数据都是通过访谈和文档分析收集的。准备了采访指南,并用于从选定的线人中收集数据。此外,也参考了有关该问题的相关文件以达到本研究的目的。为了分析通过上述工具收集的数据,使用了定性的数据分析方法。数据分析的结果表明,在埃塞俄比亚前现代国家建国期间(1885年之前),奥罗莫人一直给孩子们以阿凡·奥罗莫的名字命名,以使这些名字在阿塞拜疆的文化,语言和社会经济环境中有意义。奥罗莫1885年以前使用的命名机制是造币。在埃塞俄比亚帝国主义和社会主义政权时期(1886年至1991年),奥罗莫人被迫在阿姆哈拉语中为自己的孩子取名。这种命名是借用的。 1991年EPRDF上台后,奥罗莫人开始重新使用奥罗莫人的名字来给自己的孩子起名字。此外,受教育并受到全球化影响的奥罗莫青少年以他们的名字来命名他们的孩子。在本地和全球有意义。另外,奥罗莫人通过将两个或多个阿凡奥罗莫语单词组合在一起,为孩子们提供新的名字。简而言之,该研究表明,Afan Oromo中存在不同的命名机制和个人命名模式。此外,在阿凡奥罗莫语中命名的主要机制是造币,借用,复利,混合等。看来,在阿凡奥罗莫语中的命名方式和机制受到各种社会文化,宗教和政治因素的深刻影响。因此,通过划分不同的历史时期可以很好地理解Afan Oromo中的命名模式和机制。

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