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The Aesthetics and Ethics of Contemporary Female Songstress in Javanese Ensemble

机译:爪哇乐团中当代女性歌唱家的美学和伦理

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The research is financed by Lembaga DIPA LP2P3M Indonesia Institute of the Arts Surakarta 2018 Abstract Javanese people had various arts and cultures, including karawitan (Javanese ensemble). Javanese ensemble was one of the traditional arts that was still popular and was maintained until now. Surakarta-style Javanese ensemble had elaborate garap instruments, also had garap vocal that was no less complicated than garap instruments. The so-called vocal was: sindhènan. In this study, sindhèn (songstress) was deliberately chosen as the object of study, because sindhèn still existed and had musical and social strength. This was evident in every performance, both in independent musical performances and as supporter of other performing arts, sindhèn always came with its aesthetics. In the last decade, many young sindhèns had little concern for the sindhènan musical principles. In the end, it caused lack of good qualities of the sindhènan that they did. They justified the fact with, " sing penting payu (what matters was that my service could be sold)". Based on this fact, this study seeked to uncover problems related to sindhèn in klenengan performances, including: 1) Why was sindhèn become an important element in Javanese ensemble?, 2) How did the influence of sindhèn on klenèngan performances? Both problems were revealed using garap theory and aesthetic theory. The accumulation of various analyzes carried out in this study, essentially led to the goal of being able to produce a research finding that was centered on the essence of the problem. This was a qualitative research. Information was collected through literature studies, interviews, and direct observations of sindhèn’s performances in Surakarta-style Javanese ensemble shows. This study found that sindhèn needed aesthetics and ethics. Aesthetics included, céngkok, luk, wiled, and gregel. While in this term, ethics was meant as the manners of a sindhèn in Javanese ensemble performances. The way sindhèn acted, greatly influenced the klenenngan performances, because it could give its own satisfaction to those who liked performing arts.
机译:这项研究由Lembaga DIPA LP2P3M印度尼西亚艺术学院提供资金Surakarta 2018摘要爪哇人拥有各种艺术和文化,包括karawitan(爪哇合奏)。爪哇合奏是仍然流行并保持至今的传统艺术之一。 Surakarta风格的Javanese乐团具有精巧的garap乐器,也具有与garap乐器一样复杂的garap vocal。所谓的人声是:sindhènan。在本研究中,故意选择了sindhèn(女歌手)作为研究对象,因为sindhèn仍然存在并且具有音乐和社会实力。无论是在独立的音乐表演中还是在其他表演艺术的支持者中,每一次表演都体现出这一点,辛丹始终伴随着其美学思想。在过去的十年中,许多年轻的sindhèns很少关心sindhènan的音乐原理。最后,这导致他们缺乏辛迪南的良好品质。他们用“唱给我的礼物(可以出售我的服务)”为事实辩护。基于这一事实,本研究试图发现与klenengan表演中的sindhèn相关的问题,包括:1)为什么sindhèn成为爪哇合奏中的重要元素?,2)sindhèn对klenèngan表演的影响如何?这两个问题都是用Garap理论和美学理论揭示的。在这项研究中进行的各种分析的积累,基本上导致了能够产生以问题的实质为中心的研究结果的目标。这是定性研究。通过文献研究,访谈和对Surdharta风格的爪哇合奏表演中sindhèn表演的直接观察来收集信息。这项研究发现,辛丹需要美学和道德。美学包括céngkok,luk,wiled和gregel。在这个术语中,伦理是指爪哇合奏表演中的辛德恩的举止。 sindhèn的表演方式极大地影响了klenenngan的表演,因为它可以使喜欢表演艺术的人感到满意。

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