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Betuturu Story and Social Practices of Marriage in Serawai Ethnic Groups of Bengkulu

机译:Betuturu的故事和明古鲁塞拉威族的婚姻社会实践

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This paper is intended to discuss the plot and content of the Betururu oral story in relation to marriage custom, and to discuss the narrative of the story in relation to the maintenance of social function of the ketua adat in the marriage practices in Serawai ethnic groups in Bengkulu. In this discussion the Betuturu story seen as a symbolic sign that used intentionally to convey knowledge in social communication. This story living in a very limited environment, spoken at a certain time with a certain audience anyway. From the data available, it can be concluded that the parts and episodes of this story symbolizes knowledge and principles which its manifestation can be found in the actions during a marriage social practices of Serawai ethnic groups in Bengkulu. Part [B] episode [B2], [B3] and [B4] of the story symbolizes begadisan, berasan, and ngulang ghunut in a series of customary marriage. Part [A] episodes [A1] and [A2] symbolizes the principles of adat kulo in the practice of marriage. The storytelling tradition of Betuturu which is limited and closed indicating the maintenance of ketua adat access on marriage and their authority over the legality of the social actions of Serawai ethnic individuals in the practice of marriage. Keywords: Betuturu story, marriage practice, Serawai ethnic group of Bengkulu
机译:本文旨在探讨Betururu口头故事与婚姻习俗有关的情节和内容,并讨论该故事与肯尼亚塞拉威族婚姻实践中维持金枪鱼的社会功能有关的叙事。班库鲁。在本次讨论中,Betuturu的故事被视为象征性的标志,被有意地用来传达社会交流中的知识。这个故事生活在一个非常有限的环境中,无论如何在特定的时间与特定的观众交谈。从现有数据可以得出的结论是,这个故事的部分和情节象征着知识和原则,可以在孟加拉国塞拉维族的婚姻社会实践中的举止中找到其表现形式。故事的[B]部分[B2],[B3]和[B4]部分象征着一系列习俗婚姻中的begadisan,berasan和ngulang ghunut。 [A]部分[A1]和[A2]部分象征着婚姻实践中adat kulo的原则。 Betuturu的叙事传统受到限制和封闭,这表明维持了婚姻中的金龟子通行权,以及他们对塞拉韦族个人在婚姻实践中的社会行为合法性的权威。关键字:Betuturu的故事,婚姻习惯,Bengkulu的Serawai族裔

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