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The Implementation of Sharia Law as the Gender Equality Manifestation in the Province of Aceh: Analysis of Qanun No. 6 of 2009 Concerning the Protection and Empowerment of Women

机译:伊斯兰教法在亚齐省的性别平等体现中的执行:关于保护和增强妇女权能的2009年第6号《行政命令》的分析

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This study aims to observe the position of Acehnese women by analyzing the values ??of Sharia Law through the level of public compliance. Gender equality in the public sector can be seen by comparing the Acehnese women position in the RI-GAM conflict, after the peace, and after the implementation of Sharia Law concerning the protection and empowerment of women. This study uses the theory of liberal feminism because it takes the inequalities of classical gender ideology as the starting point of problem formulation. In addition, this study also uses the concept of gender equality and the ideology of women's liberation based on Islamic perspectives to investigate Qanun concerning women as the advocacy of women rights in the law, or also known as Feminist Jurisprudence (a court defending women rights). This research uses the qualitative method with case study approach. Data and information collection was through interview, documentation, and observation. Informant determination technique in this research used Purposive and Snowball Sampling. This approach is expected to examine the aspects of gender equality issues. The regional regulation in the province of Aceh and the stipulation of Qanun concerning the protection and empowerment of women is due to gender inequality experienced by women. Gender equality is applied in Aceh's Sharia Law to achieve a fair condition between men and women in their opportunities and rights as human beings. Consequently, Qanun No. 6 of 2009 is regulated in relation to the role and participation of women to be capable in politic, economy, social, culture, defense, education, national security, and equality in enjoying the development result. In the implementation process, however, several obstacles from various parties occur.
机译:这项研究旨在通过对公众遵守程度的分析来分析伊斯兰教法的价值观,从而观察阿森纳妇女的立场。通过比较在和平之后,执行关于保护和增强妇女权能的伊斯兰教法之后,阿塞恩妇女在RI-GAM冲突中的地位,可以看出公共部门中的性别平等。本研究使用自由女权主义理论,因为它以古典性别意识形态的不平等为问题制定的起点。此外,本研究还使用性别平等的概念和基于伊斯兰观点的妇女解放思想来调查卡农有关妇女的法律主张,即妇女权益法的倡导,或也称为女权法学(捍卫妇女权利的法院) 。本研究采用定性方法与案例研究方法。数据和信息的收集是通过访谈,记录和观察。本研究中的信息确定技术使用了目的和雪球采样。预期这种方法将审查性别平等问题的各个方面。亚齐省的区域法规和卡农关于保护和增强妇女权能的规定是由于妇女经历的性别不平等。亚齐的《伊斯兰教法》采用了性别平等的原则,以实现男女在作为人的机会和权利方面的公平条件。因此,根据妇女在政治,经济,社会,文化,国防,教育,国家安全和平等方面的能力和参与享有发展成果的能力,对2009年第6号《行政法》进行了规定。但是,在实施过程中,各方遇到了一些障碍。

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