...
首页> 外文期刊>Religions >Shankh-er Shongshar , Afterlife Everyday: Religious Experience of the Evening Conch and Goddesses in Bengali Hindu Homes
【24h】

Shankh-er Shongshar , Afterlife Everyday: Religious Experience of the Evening Conch and Goddesses in Bengali Hindu Homes

机译:Shankh-er Shongshar,《来世每一天》:孟加拉印度教民居中晚上海螺和女神的宗教经历

获取原文

摘要

This essay brings together critical archetypes of Bengali Hindu home-experience: the sound of the evening shankh (conch), the goddess Lakshmi, and the female snake-deity, Manasa. It analyzes the everyday phenomenology of the home, not simply through the European category of the ‘domestic’, but conceptually more elastic vernacular religious discourse of shongshar, which means both home and world. The conch is studied as a direct material embodiment of the sacred domestic. Its materiality and sound-ontology evoke a religious experience fused with this-worldly wellbeing (mongol) and afterlife stillness. Further, (contrary) worship ontologies of Lakshmi, the life-goddess of mongol, and Manasa, the death-and-resuscitation goddess, are discussed, and the twists of these ambivalent imaginings are shown to be engraved in the conch’s body and audition. Bringing goddesses and conch-aesthetics together, shongshar is thus presented as a religious everyday dwelling, where the ‘home’ and ‘world’ are connected through spiraling experiences of life, death, and resuscitation. Problematizing the monolithic idea of the secular home as a protecting domain from the outside world, I argue that everyday religious experience of the Bengali domestic, as especially encountered and narrated by female householders, essentially includes both Lakshmi/life/fertility and Manasa/death/renunciation. Exploring the analogy of the spirals of shankh and shongshar, spatial and temporal experiences of the sacred domestic are also complicated. Based on ritual texts, fieldwork among Lakshmi and Manasa worshippers, conch-collectors, craftsmen and specialists, and immersion in the everyday religious world, I foreground a new aesthetic phenomenology at the interface of the metaphysics of sound, moralities of goddess-devotions, and the Bengali home’s experience of afterlife everyday.
机译:本文汇集了孟加拉语印度教家庭体验的重要原型:傍晚的海螺声(海螺),女神拉克希米和女蛇神马纳萨。它不仅通过欧洲的“家庭”类别分析了家庭的日常现象学,而且在概念上对songshar的白话语宗教性话语也更具弹性,这意味着家庭和世界。海螺被研究为神圣家庭的直接物质体现。它的实质性和声音本体论唤起了一种宗教体验,融合了世俗的幸福感(蒙古)和来世的宁静。此外,讨论了蒙古的生命女神拉克希米(Lakshmi)和死亡复活女神马纳萨(Manasa)的(相反)崇拜本体论,这些矛盾的想象的扭曲被刻印在海螺的身体和试听中。 shongshar将女神和精髓美学融合在一起,因此被视为宗教的日常住所,在这里,“家”和“世界”通过生命,死亡和复苏的螺旋式体验而联系在一起。我质疑世俗家庭作为保护外界免受外界侵害的整体观念的问题,我认为,孟加拉国家庭的日常宗教经历,尤其是女性住户所遇到和叙述的,基本上包括拉克希米/生活/生育和马纳萨/死亡/放弃。探究“香克”和“香沙尔”螺旋式的类比,神圣家庭的时空体验也很复杂。基于仪式文本,拉克希米和马纳萨信徒的田野调查,海螺收藏家,工匠和专家以及沉浸在日常宗教世界中,我在声音的形而上学,女神虔诚的道德和孟加拉之家每天来世的经历。

著录项

相似文献

  • 外文文献
  • 中文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号