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Women between Religion and Spirituality: Observing Religious Experience in Everyday Japanese Life

机译:宗教与精神之间的女性:观察日本日常生活中的宗教经验

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A large majority of Japanese people describe themselves as mushūkyō , ‘non-religious’, even though they participate in several religious-related cultural practices that socialize them to accept spiritual attitudes without the mediation of organized religion. This phenomenon fits well into the ‘spiritual but not religious’ formula of the contemporary Northern European and North American sociological debate, in which the ‘religion’ and ‘spiritual’ categories denote interdependent, although not always reciprocated, domains. Drawing upon two sets of qualitative data on women belonging to five religious organizations (Shinnyoen, Risshō kōseikai, the Roman Catholic Church in Japan, Sōga Gakkai, and God Light Association (GLA)), in this study, I argue that the religion–spirituality distinction not only fails to capture the empirical reality of contemporary Japanese religions, it also does not take into account new modalities of religious and spiritual experiences of people with such affiliations. Their experiences are expressed through the socio-cultural milieu and the language of religion and spirituality available to them in contiguous and complementary ways. In this respect, the aim of this article is to discuss such aspects of Japanese women’s religious and spiritual experiences that have often eluded scholars writing on Japanese religiosity in order to broaden the focus of reflection to include the mushūkyō aspect and the presumed religion–spirituality mismatch.
机译:尽管他们参加了几种与宗教有关的文化习俗,使他们在不组织有组织的宗教中介的情况下接受精神态度,但绝大多数日本人自称是“非宗教”。这种现象非常适合当代北欧和北美社会学辩论中的“精神但非宗教”公式,其中“宗教”和“精神”类别表示相互依存的领域,尽管并不总是相互对立的。在这项研究中,我利用两组关于五个宗教组织(信永院,立世高教会,日本罗马天主教会,崇贺学界和神灯协会(GLA))的妇女的定性数据,我认为宗教与灵性区别不仅未能捕捉到当代日本宗教的经验现实,而且也没有考虑到具有这种归属的人们的宗教和精神体验的新形式。他们的经历通过社会文化环境以及以连续和互补的方式提供给他们的宗教和灵性语言来表达。在这方面,本文的目的是讨论日本女性在宗教和精神上的经历,这些方面经常使学者们逃避日本宗教信仰的写作,以扩大反思的重点,以包括宗教思想和假定的宗教与灵修不匹配。 。

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