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Earning God through the “One-Hundred Rupee Note”: Nirgu?a Bhakti and Religious Experience among Hindu Renouncers in North India

机译:通过“一百卢比笔记”赚取上帝:印度北部印度教叛军中的尼古拉·巴克提(Nirgu?a Bhakti)和宗教经历

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This article examines the everyday religious phenomenon of nirgu?a bhakti as it is experienced by Hindu renouncers ( sādhus ) in North India. As an Indian language concept, nirgu?a bhakti characterizes a type of devotion ( bhakti ) that is expressed in relation to a divinity who is said to be without ( nir ) the worldly characteristics and attributes of sex and gender, name and form, race and ethnicity, class and caste. Although bhakti requires a relationship between the devotee and the deity, the nirgu?a kind transcends the boundaries of relational experience, dissolving concepts of “self” and “other”, and, in effect, accentuating the experience of union in the divine absolute. In comparison to sagu?a bhakti (devotion to a deity with attributes), nirgu?a bhakti is considered to be difficult to realize in human birth. Yet, the poetry, songs, and practices of uncommon humans who have not only left behind social norms, but also, devoting their lives to the worship of the divine, achieved forms of divine realization, people like the mystics, saints and sādhus of Hindu traditions, laud the liberating power and insights of nirgu?a bhakti . The Hindu sādhus featured in this article describe their experiences of nirgu?a bhakti through the use of the idiom of a “one-hundred rupee note” to distinguish its superior value and, as significantly, to indicate that humans “earn” God (Brahman) through the practice of nirgu?a devotion. As a “precious” spiritual asset on the path of liberation, nirgu?a bhakti establishes the religious authority and authenticity of sādhus , while setting them apart from other sādhus and holy figures in a vibrant North Indian religious landscape.
机译:本文考察了印度北部的印度教放弃者(sādhus)所经历的nirgu?bhakti的日常宗教现象。作为印度语言的概念,nirgu?a bhakti代表了一种奉献(bhakti),这种奉献与神灵有关,据说神灵没有世俗的性别和性别特征,属性,名字和形式,种族以及种族,阶级和种姓。尽管巴克提要求奉献者与神之间存在联系,但尼古拉一族超越了关系经验的界限,消解了“自我”和“他者”的概念,并实际上强调了神圣绝对中的联合经验。与奉献者(具有属性的神灵)相比,奉献者在人类出生时难以实现。然而,不寻常的人类的诗歌,歌曲和习俗不仅抛弃了社会规范,而且还献身于对神圣的崇拜,实现了神圣的实现,像印度教的神秘主义者,圣人和圣贤一样传统赞扬尼古拉·巴克提的解放力量和见识。本文中的印度教僧伽通过使用“一百卢比”的成语来描述其对nirgu?bhakti的体验,以区别其优越的价值,并显着地表明人类“赚取了”上帝(婆罗门)通过nirgu?a奉献的实践。作为解放道路上的“宝贵”精神财富,尼古拉·巴克提树立了萨达斯的宗教权威和真实性,同时在充满活力的北印度宗教环境中将其与其他萨达斯和圣人区分开。

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