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The Catholic Church and Technological Progress: Past, Present, and Future

机译:天主教会与技术进步:过去,现在与未来

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Over 2000 years the Catholic Church has slowly developed a posture towards technology which is predominantly techno-optimist and techno-progressive, and yet the Church does not have this reputation today. Concomitantly, Church institutions and individuals have made crucial contributions to the advance of science and technology, yet despite this practical effort to better human development, Christian theology has been remarkably uninterested in the subject of technology. This lack of interest is no longer tenable; scholars of religion and theologians should seriously engage technology because it is empowering humanity in ways that were previously reserved only for gods. This blind spot has not only hampered the Church’s ability to understand itself and our world, but also impeded the ability of the Church to fulfill its mission. Pope Francis’s 2015 encyclical Laudato Si has begun to address this neglect, but is best understood in the context of Christian history, not only as written, but more so as practiced.
机译:在2000多年的历史中,天主教教会对技术的态度已逐渐发展起来,这种技术主要是技术乐观主义者和技术进步主义者,但如今教会却没有这种声誉。随之而来的是,教会机构和个人为科学和技术的进步做出了重要的贡献,然而尽管人们为提高人类的发展做出了实际努力,但基督教神学对技术学科却毫无兴趣。这种缺乏兴趣不再成立。宗教和神学家学者应该认真地使用技术,因为它以以前只为神保留的方式赋予人类权力。这个盲点不仅阻碍了教会了解自己和我们的世界的能力,而且阻碍了教会履行使命的能力。教皇弗朗西斯(Francis Francis)在2015年发行的Laudato Si百科全书已经开始解决这种疏忽,但在基督教历史的背景下,不仅是书面上的,而且是实践上的最好的理解。

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