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‘Partakers of the Divine Nature’: Ripley’s Discourses and the Transcendental Annus Mirabilis

机译:“自然界的同伴”:里普利的话语和超凡的Annus Mirabilis

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In declaring 1836 the “Annus Mirabilis” of Transcendentalism, Perry Miller captured the emerging vitality of a new religious movement, described by Convers Francis as “the spiritual philosophy”. Francis first listed George Ripley’s Discourses on the Philosophy of Religion (1836) as a sign of the new movement. Ripley’s book, strongly influenced by William Ellery Channing’s sermon “Likeness to God” (1828), captured the metamorphosis of Transcendentalism from its Unitarian theological roots, and sheds light on the Transcendentalists’ theory of religious experience. Ripley presented Transcendentalism as the purist form of Christian theology. This new religious awareness enabled a realization of the divine “inner nature”, and described a religious life dedicated to the practice of spiritual self-cultivation. This new awareness brought with it “universal love”, and a vision of what it meant to partake of divinity.
机译:佩里·米勒(Perry Miller)在宣布1836年超验主义的“奇迹年”时,捕捉到了一种新的宗教运动的新生力量,这一运动被弗朗西斯(Convers Francis)称为“精神哲学”。弗朗西斯(Francis)首先列出了乔治·里普利(George Ripley)的《宗教哲学话语》(Discourses of Religion of Religion)(1836年),以此作为新运动的标志。里普利的书在威廉·埃勒里·钱宁(William Ellery Channing)的讲道“对上帝的喜好”(Likeness to God)(1828)的大力影响下,从超神论的神学根源中捕捉了超验主义的变态,并阐明了超验主义者的宗教经验理论。里普利(Ripley)提出先验论是基督教神学的纯粹主义形式。这种新的宗教意识使神的“内在本性”得以实现,并描述了致力于精神修养的宗教生活。这种新的意识带来了“普遍的爱”,以及对神性的理解。

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