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Hva slags filosofi trenger samfunnet?

机译:社会需要什么样的哲学?

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Every human being may be said to be a philosopher, endowed with the capacity to reflect on her own life as part of some general worldview or even 'ontology'. With that said, it is not obvious what kind of philosophical training a state-organized, state-funded educational system should support. This paper seeks an answer to this problem in a Kantian understanding of enlightenment: in transcendental philosophy, what corresponds to a formal notion of ontology is reason, and the autonomy of reason is realized in free and equal citizens governing themselves according to their own best judgment. A precondition of such government is a certain general level of rationality and reflection among the populace, a level to be fostered by public philosophy education. This may warrant closer, 'dialogic' ties between teaching and research as the best way for students to develop their capacity for philosophical thinking. It may also favour the taking of a critical stance on the more scientistic approach dominating much of today's mainstream philosophy.
机译:可以说每个人都是哲学家,有能力反思自己的生活,这是某种普遍世界观甚至“本体论”的一部分。话虽如此,由国家组织,国家资助的教育系统应支持哪种哲学培训尚不明确。本文以康德对启蒙的理解来寻求这个问题的答案:在先验哲学中,与形式本体论的形式相对应的是理性,而理性的自治是通过自由和平等的公民根据自己的最佳判断来统治自己而实现的。 。这种政府的先决条件是大众中一定程度的理性和反思,这是公共哲学教育应培养的水平。这可能需要在教学与研究之间建立更紧密的“对话”联系,这是学生发展哲学思维能力的最佳途径。它还可能赞成对主导当今当今大多数主流哲学的更具科学性的方法采取批判立场。

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