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Talking Drums: Delineating between the Boundary of Uses and the Border of Abuses in South-Western Nigeria

机译:会说话的鼓:在尼日利亚西南部的使用范围和滥用边界之间划定界限

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Talking drums have been a unique means of information dissemination in the rural areas of Africa. The Talking drums have two varieties: Bata and Dundun. They are employed for different purposes. Bata is used by the Sango worshippers during their festival. Dundun is used for a variety of purposes, ranging from commercial, extra-mundane, cultural, proverbial and information purposes. However, dundun talking drums are employed to pitch two communities against each other. They may also be used to disguise the ‘praisee’ physical defects. If one is bald, the talking drummer has a means of saying one is not. If the praise poem of a short man is being chanted, the talking drummer has a means of saying he is tall. Therefore, talking drums, as useful as they are, have their own abuses to which they are put. The study is driven by democratic-participant media theory which posits that the grass roots should have access to the media of communication, and that the media should give priority attention to the disadvantaged in the society. Key words : Talking Drums, Delineation, Boundary, Border
机译:说话鼓一直是非洲农村地区传播信息的独特手段。会说话的鼓有两个品种:Bata和Dundun。他们被用于不同的目的。 Bata由Sango信徒在节日期间使用。 Dundun用于多种目的,包括商业目的,世俗的东西,文化,谚语和信息目的。但是,人们使用敦顿说话鼓来使两个社区相互对抗。它们也可以用来掩饰“赞美”的身体缺陷。如果秃顶,说话的鼓手可以说不是。如果要唱一个矮个子的赞美诗,说话的鼓手可以说他很高。因此,说话鼓虽然有用,却有其自身的弊端。这项研究是由民主参与媒体理论推动的,该理论认为基层应该可以使用传播媒体,并且媒体应该优先关注社会中的弱势群体。关键词:会说话的鼓划定边界边界

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