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Las misiones jesuitas en la región del Guayrá en las primeras décadas del siglo XVII

机译:十七世纪前几十年的耶稣会宣教士在瓜拉地区

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Jesuits missions on the basin of the Plata River are vastly known on national historiography. From the geographical relationship of the Azara to the last studies of Di Stefano and Zanatta on its "Historia de la Iglesia Argentina ", the history of the "30 towns" on the argentine province of Misiones has been greatly study -and wrote over- in the national history. This is perceptible as much in the idyllic imaginary of communion between Jesuits and guaranies as in the works that shows the complex alliances system that made possible the apparent guaraní submission to the spain dominion. But all this images must be considered as the last phase of a long process that -with its forward and backwards - begun at the early XVII century, when the Jesuits started its evangelization chores with the indigenous people. It's our intention to work the first two decades of the foundation and work of Jesuit missions on Guayrá (1609-1629), when the strategies and structures of domination are taking form, the try and error method is and everyday occurrence and the fights between indigenous people, Jesuits, Spanish and Portuguese are framed on such an unstable border as it was the guayrense area at that time.
机译:耶稣会传教士在普拉塔河流域的传教活动在国家史学上广为人知。从Azara的地理关系到Di Stefano和Zanatta对“阿根廷伊格莱西亚历史”的最新研究,对阿根廷米西奥内斯省的“ 30个城镇”的历史进行了深入研究,并在书中写道。国家历史。在耶稣会士和瓜拉尼人的田园诗般的想象中,这和在显示复杂的联盟制度的作品中所能看到的一样,这种复杂的联盟制度使瓜拉尼人显然可以屈服于西班牙。但是,所有这些图像都必须视为一个漫长过程的最后阶段,这个过程的前后是从十七世纪初开始的,当时耶稣会士开始与土著人民进行传福音的工作。我们打算在耶稣会传教的基础和工作的前二十年在瓜拉(1609-1629)开展工作,当统治的策略和结构逐渐形成时,尝试和错误的方法便是日常发生的事件,人们,耶稣会士,西班牙人和葡萄牙人被框在一个不稳定的边界上,就像当时的guayrense地区一样。

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