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Pussy Provocations: Feminist Protest and Anti-Feminist Resurgence in Russia

机译:猫挑衅:俄罗斯的女权主义抗议和反女权主义复兴

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The Russian feminist punk-art group Pussy Riot sparked a remarkable series of responses with their provocative “punk prayer” in a Moscow cathedral in 2012. This article analyzes the social, political, and cultural dynamics of provocation (provokatsiya) by examining everyday conversations, speeches, articles and other linguistic acts through which Russian Orthodox, feminist, and left-leaning and liberal participants in the anti-Putin opposition made sense of Pussy Riot. A provocation violates norms in ways that compel observers to name and defend those norms. This process simultaneously invigorates norms and helps people shore up their own senses of self amid uncertainty. Yet what observers identify as the provocation — what norms are perceived to be violated — shapes what values they reinforce. Responding to Pussy Riot, Russian Orthodox activists asserted themselves as defenders of tradition against the forces of Western cultural imperialism, including feminism and LGBT rights. Yet most responses from the anti-Putin opposition focused on norms related to speech and protest rights, while Russian feminists were often reluctant even to claim Pussy Riot as feminist at all. Due to this asymmetry, Pussy Riot’s feminist protest revitalized anti-feminism in Russia without a concomitant strengthening of feminist values among supporters.
机译:俄罗斯女权主义朋克艺术团体Pussy Riot于2012年在莫斯科大教堂举行了挑衅性的“朋克祈祷”,引起了一系列非凡的回应。本文通过考察日常对话来分析挑衅的社会,政治和文化动力(provokatsiya),演讲,文章和其他语言行为,俄罗斯东正教,女权主义者以及反普京反对派的左倾和自由主义者都通过“猫暴动”来理解。挑衅以迫使观察员命名和捍卫这些规范的方式违反了规范。这个过程同时可以激发规范,并帮助人们在不确定的情况下增强自己的自我意识。然而,观察者认定为挑衅的东西-被认为违反了哪些规范-塑造了他们所加强的价值观。作为对“猫暴动”的回应,俄罗斯东正教激进分子声称自己是传统的捍卫者,抵制西方文化帝国主义的力量,包括女权主义和LGBT权利。然而,反普京反对派的大多数回应都集中在与言论和抗议权有关的规范上,而俄罗斯女权主义者甚至根本不愿宣称普西暴动为女权主义者。由于这种不对称性,Pussy Riot的女权主义抗议在不增强支持者之间女权主义价值观的情况下,振兴了俄罗斯的反女权主义。

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