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Organization of ethnoecological systems by the East Slavic settlers in the south of Western Siberia

机译:西西伯利亚南部东部的斯拉夫定居者组织的民族生态系统

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This paper analyzes the sources of the author's field research, revealing the mechanisms of development of Siberian, Russian, and other Slavic peoples. Settlers in new ethnoecological systems changed the tradition of life support as well as the spiritual component of life: new places were assigned new geographical names (toponyms), and the old Turkic or Ugric names were conceptualized in terms of the Russian language and national outlook. In the process of the development of Siberia, East Slavic peoples and ethnic groups used their adaptive capabilities and their defense mechanisms. In order to harmonize the interaction between man and nature they used the rational and irrational knowledge of astronomical phenomena, flora and fauna, weather, and other natural phenomena which the settlers brought with them from Russia, and which were in demand in the new environment. However, the apocalyptic notions of doomsday as a grand environmental and spiritual catastrophe of humanity seems to remain consistently among the Siberian peasantry in the nineteenth and twentieth centuries.
机译:本文分析了作者实地研究的来源,揭示了西伯利亚人,俄罗斯人和其他斯拉夫民族的发展机制。新的人类生态系统中的定居者改变了生活支持以及生活的精神组成部分的传统:给新地方分配了新的地理名称(地名),而旧的突厥语或乌格里克语名称则根据俄语和民族观念进行了概念化。在西伯利亚的发展过程中,东斯拉夫民族和种族利用了他们的适应能力和防御机制。为了协调人与自然之间的相互作用,他们使用了对定居者从俄罗斯带来的天文现象,动植物,天气以及其他自然现象的理性和非理性认识,而新环境则需要这些知识。然而,世界末日的启示性概念是人类在环境和精神上的巨大灾难,在十九世纪和二十世纪期间,在西伯利亚农民中似乎始终如一。

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