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Deconstruction and reconstruction of identities: An interpretation on Chinese agriculture metal:

机译:身份的解构与重构:对中国农业金属的一种解释:

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After the advent of Black Sabbath in the late 1960s, metal has existed for nearly 50?years. With the trend of cultural globalization from the West and opening-up of China in the late 1980s, metal emerged in the country in 1990 and then became a genre around 2000. The forming of Chinese metal has been experiencing a tension of acculturation, in which background agriculture metal came about as an exclusively Chinese metal phenomenon around 2010. Instead of being merely a spoof, it refers to deeper implications and reflects the issues of Chinese identity in a cosmopolitanism context. This article explores the origin and formation of the phenomenon of “agriculture metal” (农业重金属) and argues that the illogicalness, absurdity, and modern cynicism produced by agriculture metal can be understood as a deconstruction of traditional Chinese culture, mainstream popular culture, and Western metal orthodox, through which a series of unique features of Chinese metal are possibly constructed or reconstructed. This study may enrich contemporary metal studies by focusing on Chinese metal, which has usually been absent in the academia. More significantly, it emphasizes the tension between Chinese metal (localization) and Western metal (globalization), especially the former’s identity struggle in the global metal scene. Meanwhile, this study might be of more universal application, illustrating one of the possible results in the cosmopolitan process of culture in the contemporary world.
机译:在1960年代后期的黑安息日来临之后,金属已经存在了将近50年。随着西方文化全球化趋势和1980年代后期中国的对外开放,金属于1990年在中国出现,然后在2000年左右成为一种流派。中国金属的形成一直处于文化适应的张力中,其中背景农业金属大约在2010年左右成为中国的唯一金属现象。它不仅是恶作剧,还涉及更深的含义,并反映了世界主义背景下的中国身份问题。本文探讨了“农业重金属”现象的起源和形成,并认为农业金属产生的不合逻辑,荒谬和现代犬儒主义可以理解为对中国传统文化,主流大众文化的一种消解。西方金属正统,通过它可以构造或重建一系列中国金属的独特特征。这项研究可以通过关注学术界通常不存在的中国金属来丰富当代金属研究。更重要的是,它强调了中国金属(本地化)和西方金属(全球化)之间的紧张关系,尤其是前者在全球金属界的身份斗争。同时,这项研究可能具有更普遍的应用,说明了当代世界文化大都会过程中可能产生的结果之一。

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