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Ecologies of the Heart: emotion, belief, and the environment

机译:心脏的生态学:情感,信念和环境

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Review: Ecologies of the Heart: emotion, belief, and the environment. By E.N. Anderson Reviewed by Mary Brentwood National Marine Fisheries Service Anderson, E.N. Ecologies of the Heart: emotion, belief, and the environment. New York: Oxford University Press, 1996. 256pp. US $25.00 hardbound ISBN: 0-19-509010-1. It is human choice, not technology, greed, or population explosion, that has led us to ecological disaster. Human choice, including economic action, is based on strong emotions. Choices are made according to information that is viewed through the eyes of culture. Thus, is E.N. Anderson's basic theme in Ecologies of the Heart. Anderson calls for a system of environmental management that includes ethics and a moral code which builds upon strong human emotions. The author develops his theory by using examples of how culture informs human treatment of the environment. The ancient Chinese art of Feng- shui is a form of landscape planning that views nature as, a society of subtle beings--mystic dragons and tigers in the hills--whose bodies are literally the landscape. (p. 16) Anderson uses Feng-shui as an example of a cosmology, which combines folk belief with empirical observation. This combination becomes a powerful motivator of communities to follow the orderly guidance of Feng-shui in managing landscapes. Northwest Coast Indians incorporate a deep reverence for trees, animals, water, mountains and plants in environmental management. The bark from a cedar is carefully and reverently stripped in one long piece--a cedar tree is never cut for its bark. The spiritual belief of the Northwest Coast Indians is a compelling model for environmental conservation and economic sustainability. Anderson uses these examples, and others, to lead the reader towards a common theme of resource management as a meaningful and emotional interaction with real landscapes. Ancient cultures view nature with respect and an enduring protection. These cultural beliefs serve to conserve and sustain resources for human consumption and, thus,
机译:评论:心脏的生态学:情感,信念和环境。由E.N.玛丽·布伦特伍德国家海洋渔业局(Mary Brentwood)审查安德森,美国心脏的生态:情感,信仰和环境。纽约:牛津大学出版社,1996年。256页。 25.00美元精装ISBN:0-19-509010-1。是人类的选择,而不是技术,贪婪或人口爆炸,导致我们遭受了生态灾难。人类的选择,包括经济行动,都是基于强烈的情感。根据从文化的角度来看待的信息做出选择。因此,E.N。安德森(Anderson)在“心脏生态学”中的基本主题。安德森呼吁建立一种环境管理体系,其中应包括道德和道德准则,这些准则应建立在强烈的人类情感基础之上。作者通过举例说明文化如何为人类对环境的处理提供信息,从而发展了他的理论。中国古代的风水艺术是一种景观规划形式,它把自然视作一个微妙的生物社会,即山中的神秘龙和虎,而这些生物实际上就是景观。 (第16页)安德森(Anderson)以风水为例,将民间信仰与实证观察相结合。这种结合成为社区遵循风水管理景观秩序的有力动力。西北海岸的印第安人对环境管理中的树木,动物,水,山脉和植物具有浓厚的敬意。雪松的树皮小心翼翼地切成一整块-雪松树的树皮从未被砍下。西北海岸印第安人的精神信仰是环境保护和经济可持续发展的引人注目的典范。安德森(Anderson)使用这些示例以及其他示例,引导读者迈向资源管理的共同主题,即与现实环境进行有意义的情感互动。古代文化尊重自然并给予持久保护。这些文化信仰有助于保存和维持供人类消费的资源,因此,

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