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Spiritualiteit - 'n perspektief uit die Ou Testament

机译:灵性-旧约观点

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Spirituality is defined as coram Deo, that is, living in the presence of God. In this article it is argued that within the South African context, the Old Testament is not given due regard in the scholarly debate on spirituality. The foundation of an Old Testament spirituality is God revealing his name in Exodus 3:14-15 as the ever-present God. Following the tripartite division of the Old Testament it is argued that the Torah can be seen as a call to obedience within covenantal structures. The prophets can be seen as proclaimers of God's Word. Jeremiah and Habakuk are examples of prophets who were not at ease with God and his actions. The doxologies found in prophetic literature are also important aspects of an Old Testament spirituality. The contribution of the Ketubim to the theme of spirituality can be summarised by the concepts of prayer and life. This preliminary investigation into the contribution the Old Testament can make on the issue of spirituality shows that much can be gained by taking the Old Testament into full account when reflecting on spirituality.
机译:灵性被定义为Coram Deo,也就是说,生活在上帝的面前。本文认为,在南非背景下,关于灵性的学术辩论未适当考虑旧约。旧约灵性的基础是上帝,在出埃及记3:14-15中揭示了他的名字,作为永远存在的上帝。根据旧约的三方划分,有人认为《摩西五经》可以看作是对盟约结构内服从的呼吁。先知可以看作是上帝圣言的宣扬者。耶利米和哈巴库克是先知的例子,他们对上帝和他的行为不自在。在预言文学中发现的问题也是旧约灵性的重要方面。 Ketubim对灵性主题的贡献可以通过祈祷和生活的概念来概括。对旧约可以在灵性问题上做出的贡献的初步调查表明,在反思灵性时,充分考虑旧约可以带来很多好处。

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