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Public pastoral leaders: The purpose of theological training

机译:公众牧师领袖:神学训练的目的

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This article is a follow-up of an article in which I attempted to gain insight into the corporate nature of being called to ministry. The mentioned article was also aimed at discerning the specifics of the ministry of the “public pastoral leader”. While the question is even asked whether theological training is necessary at all, I accept, as point of departure, the critical need for such training. What is of more importance is the discernment of what I call in this article the “teleological core” of theological education. I purposefully chose to explore the contributions of a number of well-known scholars who devoted much of their research to this field: Schner, Farley, Wood, Hough and Cobb, Heitink, Van der Ven and a few others. The ultimate finding is that some consensus about the telos of theological education does exist. The nature of the telos is phrased differently, but the different dimensions identified are indeed complementary. Concepts like “vision and discernment”, “critical reflection” “reflective practitioner”, “hermeneutical-communicative com- petence” and others are discussed as they relate to the core research problem. Attention is also given to the necessity of training a “basic pastor” as well as to the importance of “limited specialisation” in theological training.
机译:本文是本文的后续,在这篇文章中,我试图深入了解被召唤传道的公司性质。所提到的文章还旨在辨别“公共牧民领袖”部的具体情况。尽管甚至有人问过是否完全需要神学训练,但作为出发点,我接受这种训练的迫切需要。更重要的是,我对本文中所谓的神学教育的“思想核心”的辨别。我有目的地选择了许多著名学者的贡献,他们将大量研究投入了这一领域:Schner,Farley,Wood,Hough和Cobb,Heitink,Van der Ven和其他一些人。最终发现是,关于神学教育的目的确实存在一些共识。术语的性质用不同的措词表示,但是所标识的不同维度实际上是互补的。由于涉及核心研究问题,因此讨论了“视觉与辨别力”,“批判性反思”,“反思性实践者”,“诠释性-交际能力”等概念。还应注意培训“基本牧师”的必要性,以及在神学培训中“有限专业化”的重要性。

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