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Conceptualizing Autoethnography as Assemblage: Accounts of Occupational Therapy Practice

机译:将民族志学概念化为集合体:职业治疗实践的叙述

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Drawing on theoretical work within ethnography and poststructuralism, this article discusses a conceptualization of autoethnography as assemblage. The concept of assemblage includes but goes beyond the literal bringing together of a range of heterogeneous elements in different modalities to offer different perspectives on a phenomenon. It challenges and displaces boundaries between the individual and the social through a focus on practice, which offers a new ontology of the social. These ideas are illustrated through excerpts from an autoethnographic study of an occupational therapist working with young people in a Sydney childrena??s hospital in the mid-1980s. The article makes visible a material, relational, and affective landscape of remembered practice. Through successive displacements of the self as the primary site of experience and meaning, we seek to contribute new understandings about the potential for autoethnography to engage with professional practice as a space of multiplicity.
机译:借鉴民族志学和后结​​构主义的理论工作,本文讨论了民族志学作为一个集合的概念。集合的概念包括但不限于将各种不同元素以不同方式组合在一起的字面意义,以提供对现象的不同观点。通过关注实践,它挑战并取代了个人与社会之间的界限,从而提供了一种新的社会本体。通过1980年代中期在悉尼儿童医院的与年轻人一起工作的职业治疗师的人种志研究的摘录阐明了这些想法。该文章使人们记住了实践的物质,关系和情感的景象。通过不断地将自我作为体验和意义的主要场所进行置换,我们寻求对自传民族志学与多元化的专业实践相结合的潜力做出新的理解。

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