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Ritual space as borderland: building and breaching ritual borders in eastern central Gujarat

机译:仪式空间作为边疆:在古吉拉特邦东部中部建立和突破仪式边界

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This essay discusses the fundamental structure of ritual practice among the Rathvas, an adivasi group in Chhotaudepur district, Gujarat. It examines in some detail various sites of ritual practice to show how Rathvas imaginatively construct borders at these sites. At times Rathvas elaborate upon pre-existing natural or artificial borders, while at other times they construct a border where none existed previously; they do both in order to locate a place for devs, devis and ancestors. The essay then suggests that Rathvas construct these borders in order to breach them imaginatively and interact with devs, devis and ancestors via ritual practice. Elements within contemporary cognitive science, such as the notion of subconscious mental processing, the image schemata developed by Mark Johnson and utilized by George Lakoff, and analyses of theory of mind, can help to explain these practices. By contrast, a strong tradition in the study of religions that has focused upon sacred space does not. Rathva rituals occur at specific places, but they do not necessarily construct sacred spaces. In doing so, they are not unique.
机译:本文讨论了古吉拉特邦Chhotaudepur区的adivasi团体Rathvas中仪式实践的基本结构。它更详细地研究了各种仪式实践场所,以显示拉特瓦斯如何在这些场所想象地构建边界。拉斯瓦斯有时会详细说明先前存在的自然或人工边界,而有时它们会构筑以前不存在的边界。他们两者都是为了为开发人员,恶魔和祖先找到一个地方。文章随后提出,Rathvas构建这些边界是为了想像地突破边界,并通过仪式实践与开发者,恶魔和祖先互动。当代认知科学中的要素,例如潜意识心理处理的概念,马克·约翰逊(Mark Johnson)开发和乔治·拉科夫(George Lakoff)利用的图像图式,以及对心理理论的分析,都可以帮助解释这些实践。相比之下,在宗教研究中有一个专注于神圣空间的强大传统却没有。拉特瓦仪式在特定的地方发生,但不一定构成神圣的空间。这样,它们并不是唯一的。

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