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Of Spirituality and Poverty: A Zimbabwean Cultural Perspective

机译:灵性与贫困:津巴布韦的文化视角

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This article, based on a desk study, connects African spirituality to the phenomenon of poverty and argues that mundane poverty alleviation strategies that ignore the cultural perspective of a people are doomed to fail, especially in the African context. Within this context, a domain such as transcendence is as ‘real’ to the people as the material world. This article delves into the alchemy of the traditions of African people from a Zimbabwean perspective in an attempt to understand some of the causes of poverty. The authors aver that development practitioners stand to gain if they take into account such (African) worldviews. The article shows that there is a disconnect between western culture and indigenous cultural beliefs and suggests that it is necessary to use phenomenological methods to unpack this disconnect because the spiritual world can support or limit the extent to which poverty alleviation programmes are effective. This means that the notion of development rooted in western knowledge frames may require opening discourses that imagine different social ontologies to find solutions in an (African) context. Thus, the challenge for phenomenologists is to research culturally-appropriate approaches to development using phenomenology.
机译:本文基于一项案头研究,将非洲的灵性与贫困现象联系在一起,并指出,忽视人民文化观的平凡的减贫战略注定要失败,尤其是在非洲背景下。在这种情况下,超越性等领域对人们来说就像物质世界一样“真实”。本文从津巴布韦的角度深入探讨非洲人民的炼金术,以期了解造成贫困的一些原因。作者平均认为,如果发展实践者考虑到这样的(非洲)世界观,他们就会受益。该文章表明,西方文化与土著文化信仰之间存在脱节,并建议有必要使用现象学的方法来消除这种脱节,因为精神世界可以支持或限制扶贫方案有效的程度。这意味着扎根于西方知识框架的发展概念可能需要开放性的话语,这些话语想象着不同的社会本体论,以便在(非洲)环境中找到解决方案。因此,现象学家面临的挑战是研究使用现象学发展适合文化的方法。

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